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Indian Medicine North American

Although the therapeutic philosophy for plant use varies, plants have demonstrated their efficiency as healing agents for thousands of years. We find them in the Indian Ayurvedic system in Chinese medicine, alongside acupuncture and other techniques they play an important role in the spiritual healing ecology of the Native North Americans and their constituents are also used to manufacture drugs in orthodox medicine. [Pg.50]

The Chinese, Japanese, Indian, and Native (North and South) American cultures all have traditional systems of herbal medicine. In China and Japan, the use of herbal remedies is officially promoted by a government ministry and included in national health systems. In India, herbalism is part of the ancient but still widely used system of Ayurvedic medicine. Native Americans use herbs in a spiritual sense, placing emphasis on their purifying and cleansing properties both physically and mentally. [Pg.72]

Echinacea is a medicinal herb that was widely used by the North American Plains Indians and later by colonial settlers before the nineteenth century. Its popularity decreased markedly with the widespread use of antibiotics during 1940-1950, but the renewed interest currently demonstrated by society for herbal medicines has reversed this trend. [Pg.927]

The resin product obtained by extraction of the dried roots and rhizomes of the North American plant Podophyllum peltatum L. (the American mandrake or mayapple) and of the related Indian species Podophyllum emodi Wall. Ex Royle is known as podophyllin and has long been known to possess medicinal properties. The major active substance in podophyllin is the lignan lactone podophyllotoxin (7) although a variety of other lignans and lignan glycosides have also been isolated from podophyllin. ... [Pg.7]

Emboden W. Plant hypnotics among the North American Indians. In Hand WD, ed. American Folk Medicine A Symposium. Berkeley, CA Berkeley Press, 1976. [Pg.26]

Virgil J. Vogel has compiled and written American Indian Medicine. Kelly Kindscher has in turn authored Medicinal Wild Plants of the Prairie An Ethnobo-tanical Guide, as well as Edible Wild Plants of the Prairie An Ethnobotanical Guide. Other books include those by Alma R. Hutchens, Indian Herbalogy of North America and A Handbook of Native American Herbs, Daniel E. Moerman s two-volume Medicinal Plants of Native America, and The Swimmer Manuscript of Cherokee Sacred Formulas and Medicinal Prescriptions by James Vogel, issued by the Smithsonian Institution back in 1932. Further back, there was a rare effort by Dr. O. Phelps Brown titled The Complete Herbalist, which was published in 1875. [Pg.30]

Scirptis (2, Note 4) Under the name bakdnoa, Tarahumara Indians of Mexico consider this species to be a powerful visionary medicine (Bye 1979A). Chemical studies are wanting (Schultes Hofmann 1980). hrious species of Satytar were used eth-nomedicinally by North American tribes, often as ritual emetics (Moerman 198 ). [Pg.516]

Amaranthm spinosusi The Lodha of Wbst Bengal, India were recently reported to smoke the powdered, dried root of this plant for halludnation Furthermore, eating paste of roots can cause temporary insanity (Ihl Jain 1989). This plant was used in North American Cherokee Indian ethnogynecology, and also as a mysterious ceremonial medicine (Hamel Chiltoskey 1975 Moerman 1986). [Pg.517]

Use In Chinese traditional medicine the diuretic effects of some Musci species are reported. The ash of the haircap moss (Polytrichum commune) is purported to promote hair growth. North American Indians use pastes and ointments prepared from Musci for wound... [Pg.411]

Echinacea was first used as a medicinal plant by North American Indians for a large range of indications. In the late 19th century it became very popular also among the non-Indian North American population and was widely used until the early nineteen-thirties. While its use then declined in North America, the interest in Europe rose [5]. [Pg.105]

Traditional Medicine. Used by various eastern North American Indians for face painting by Canadian Indians in Quebec as a tonic root chewed to treat heart troubles. Used by American Indians as a blood purifier and to treat bums, cuts, sores, ulcers, debility, pain, hemorrhages, fevers, asthma, coughs, colds, sore throat, tuberculosis, gonorrhea, rheumatism, stomach cramps, and other health problems (moerman). [Pg.103]

Traditional Medicine. Bark infusion used by various North American Indian tribes as a laxative and purgative also taken for arthritis and rheumatism, as a treatment for worms in children, and used topically for sores (moerman) reportedly used in treatments of cancer. [Pg.150]

Medicinal Properties. In terms of medicinal properties, plants containing lignans have been used as folk medicines by many different cultures. For instance, both the North American Indians and the Native of the Himalayas have utilized, for about 400-600 years, alcoholic extracts of Podophyllum rhizomes (rich in the lignan podophyllotoxin 87) as a cathartic and a poison (90),... [Pg.148]

The history of the chemical processing industry (CPI) can be traced back thousands of years. The Bible reports that Noah used pitch as a building material for the Ark. In 374 CE, the ancient Chinese connected more than 800 feet of bamboo poles to pipe oil into containers where it was burned to produce salt. Ancient Chinese and Japanese illustrations and records indicate the application and use of natural gas for heating and lighting. Pitch was also used to build the streets and walls of ancient Babylon. Before the first European set foot on the North or South American continents, aboriginal Indians used crude oil for medicine and fuel. Around 600 CE, temples built near Baku, Azerbaijan, had eternal flames that burned continuously and were a source of awe for worshippers. [Pg.6]

The purple coneflower (Genus Echinacea), indigenous only to North America, was widely used for many medicinal purposes by the American Indians of the Great Plains and subsequently adopted by white settlers. An extract of . angustifolia (narrow-leaved purple coneflower) was made available to medical practitioners by Lloyd Brothers Pharmacists Inc., at the end of the nineteenth century, and became widely used in the USA by eclectic physicians for infectious and inflammatory diseases [5]. With the introduction by the FDA of stricter requirements for testing of drugs, the use of Echinacea declined in the 1930 s, but its use in self-medication has seen a renaissance in recent years. Since 1994, herbal remedies have been defined as dietary supplements in the USA which has allowed manufacturers to make general claims about their efficacy. [Pg.119]


See other pages where Indian Medicine North American is mentioned: [Pg.285]    [Pg.131]    [Pg.53]    [Pg.341]    [Pg.392]    [Pg.24]    [Pg.140]    [Pg.241]    [Pg.54]    [Pg.238]    [Pg.496]    [Pg.522]    [Pg.175]    [Pg.3]    [Pg.181]    [Pg.103]   


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American Indians

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Indian medicine

North American

North American Indians

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