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Illusions communication

Consumers will have to choose to have less choice . It has to be recognised that much of the choice in the food market is spurious, an illusion of artificial colours, flavours and additives. It is also wasteful of the fossil fuels used to transport foods all over the world and harmful to local farmers and communities. In the USA (Stauber, 1997) rural America is no longer agricultural America, with only about a quarter of rural counties, mostly in the Midwest, dependent on agriculture. [Pg.11]

Thought processes, including memory and orientation, reflect one s ability or inability to assimilate and communicate ideas in a logical and coherent fashion. Thought content explores the substance of one s ideation, and typical aberrations such as obsessions, phobias, illusions, delusions, or hallucinations may be elicited. [Pg.13]

The effects of this enhanced vividness of imagination in some d-ASCs will be complicated further by two other problems experimenter bias 45, 55 and the fact that one person s illusion in a given d-ASC can sometimes be communicated to another person in the same d-ASC so that a false consensual validation results. Again, the only long-term solution is the requirements that predictions based on concepts arising from various experiences be verified experientially. [Pg.214]

Patterns should be in common. Although exact prediction may be problematic and the idea of recovery an illusion, certain patterns should be detectable. The increase in tolerance, often observed as pollution-induced community tolerance, is one such example. Several potential outcomes may be possible, but not every outcome. Perhaps, as a better understanding of the assembly of ecosystems develops, we can even predict the probabilities of the outcomes. Prediction of ecological impacts will resemble more the weather forecast than the Newtonian dynamics. [Pg.347]

It is obvious that the manipulated brain of the masses, filled from birth with emotional misbeliefs, illusions, misinterpretations, myths, fantasies, motivates - given the right circumstances - irrational activities. In peaceful periods of the community rational brain activity is dominant and the irrational, emotional chaos is suppressed. There are specially organized occasions for the eruption of the volcano (concerts, sport-events, proper political party meetings, etc.). But in emotionally supersensitive, trying periods of the community (riots, revolutions, wars) the irrational brain becomes dominant. The immense literature that describes the history of mankind is, as a matter of fact, an exact description of the consequences of traditional manipulation of the human brain. [Pg.134]

Disaster victims may show symptoms of acute stress disorder as defined by DSM-IV-TR. Some individuals develop acute responses when they learn of past chronic exposure. Others may attribute stress symptoms to physiological effects of the chemical agent (Weisaeth 1994). Symptoms also can result from ordinary stressful events following a major disaster (Soloman and Canino 1990). The acute phase of stress may lead to posttraumatic stress disorder or other mood disorder symptoms. Outcome varies with the degree of disaster training, the severity of the threat, and the amount of control experienced by the individual (Weisaeth 1994). Predictors of poorer outcomes include lack of community involvement and poor social supports and communication (Weisaeth 1994). Self-blaming for the trauma predicts better outcome by maintaining the illusion of control (Solomon and Smith 1994). [Pg.33]

The Illusion of Separation At the most profound level, we re only human in community. Think of a poor, isolated soul on a desert island, with no one to talk to for years at a time. Do you imagine that person—even if he or she never had to worry about food, shelter, or basic survival—would survive such an experience mentally, emotionally, and spiritually intact It doesn t seem likely. We re meant to be part of one another s lives, and we need to share in each other s humanity. But in our modem culture, with its focus on individualism and separate achievement, we lose the sense of connectedness that keeps us sane—and depression is often the result. [Pg.13]

As we have noted, the Indo-Hittites favored oral communication of myths and legends over written records. They developed verbal rituals for transmission of their myths and Israelite emulation of this has resulted in a profusion of Biblical archetypes later set down by Israelite and Jewish authors. This has always been a particular trait of the illusive Rosicrucians. Even today, it is usual in organizations such as the Scottish Rite. [Pg.93]

Miscommunication relates to the failure to clearly and completely transfer information from one party to another and in the context of HIT there is one particular case which is of special importance. This is the situation whereby an individual experiences the illusion of communication when in fact the information was never received... [Pg.97]

This account has a distinct aura of FERE2 about it. Parnas wanted to make sure that the public did not succumb to the illusion that SDI would render it safe from nuclear weapons, hence enabling and perhaps tempting the US government to take actions (based on that false belie ) that would prove harmful downstream to the country and the international community. [Pg.49]


See other pages where Illusions communication is mentioned: [Pg.54]    [Pg.51]    [Pg.305]    [Pg.48]    [Pg.29]    [Pg.456]    [Pg.196]    [Pg.480]    [Pg.11]    [Pg.214]    [Pg.118]    [Pg.129]    [Pg.206]    [Pg.341]    [Pg.345]    [Pg.185]    [Pg.5]    [Pg.145]    [Pg.46]    [Pg.203]    [Pg.188]    [Pg.218]    [Pg.5]    [Pg.197]    [Pg.176]    [Pg.539]    [Pg.527]    [Pg.194]    [Pg.236]    [Pg.668]    [Pg.164]    [Pg.58]    [Pg.244]    [Pg.297]    [Pg.167]    [Pg.62]   
See also in sourсe #XX -- [ Pg.223 ]




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