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Soule

Soule, Library Ouide for the Chemist, pp. 127-163 (1938) (McGraw.Hill). [Pg.1117]

Alok M. Srivastava Thomas F. Soules General Electric Company... [Pg.293]

D. P. Soule, Agent Concentrator Feasibility Studies, Edgewood Arsenal Report No. ED-CR-76075. ... [Pg.405]

Capital estimates are the heart and soul of all project Justification and feasibility studies. Inaccuracies can cause serious harm to a company as well as to the engineer making the mistake. With the flow of a project from its inception to construction, many cost estimates are made. Each new estimate is based on more data, and should be more accurate. [Pg.230]

Seele, /. soul shaft (of a blast furnace) core (as of a rope or cable) bore (of a tube). Seelenruhc,/. tranquillity mental rest. See-iicht, n. marine phosphorescence, -luft, /. sea air. -moos, n. sea moss, carrageen, -pflanze,/. marine plant, sea plant, -rose,/, water lily (esp., Nymphaea). -salz, n. sea salt, -sand, m. sea sand, -schiick, m. sea ooze, -seide,/. sea silk (from algae) byssus silk, -tang, m. seaweed (esp., Fucua), sea tang, -tier, n. marine animal -wasser, n. sea water. [Pg.405]

If your soul does not raise them up before you. [Pg.16]

Mr. Wong s bar is the soul of the new machine, for a cocktail culture entering its next, very different golden age. It is characterized by the quality of a casual experience, not social ritual cashmere replacing silk. [Pg.101]

Soule et al. [141] constructed a sparged, concentric cylinder bioreactor for the cultivation of suspensions of Pirus malus. Growth was reduced under all rotational conditions. Sun and Linden [106] employed a rotating wall vessel (Rotary Cell Culture System, Synthecon, Houston, TX, USA) to cultivate suspensions of Taxus cuspidata under laminar flow conditions. Shear rates were... [Pg.160]

Edwards N, Beeton S, Bull AT, Merchuk JC (1989) Appl Microbiol Biotechnol 30 190 Soule JC, Wilhelm AM, Riba JP, Ambid C (1987) Entropie 23 24... [Pg.176]

The alchemists Zosimos and Stephanos, writing in Alexandria during the first Christian centuries, had described the chemical process in the form of a story of ritual sacrihce incorporating priest and initiates. In a well-known study, Mircea Eliade sought for the origins of such bloody accounts in ancient shamanism and metal-smithing. The materials of the stone, like the human body and soul, died and underwent purihcation, prior to their resurrection in a glorious body. [Pg.11]

In a manner comparable to Christian eschatology, alchemical literature insisted on its own purificatory rituals that involved the preliminary torture, death and dismemberment of the prima materia. The canonical Catholic depiction of Christ s sacrificed body was a primary source for sixteenth and seventeenth century illustrations of the tortured body in anatomical and alchemical publications. In eflfect, the practice of Paracelsian alchemical medicine and surgery had a sacramental connotation, since the physician acted on the human body in the same manner as God worked on the great universal Macrocosmic Body. In like manner, the Paracelsian physician introduced the universal panacea, a liquid form of the philosopher s stone, into the alchemical alembic that was the Microcosmic human body. This alchemical medicine was permeated with the starry virtues of the heavens and the grace of Christ s Spirit, redeeming the body and soul of the patient by granting him not only an extended life on earth, but even eternal salvation. [Pg.11]

Eric AUiez and Michel Feher, Reflections of a Soul in Fragments for a History of the Human Body, fone, 4 (New York Urzone, 1989), 2, 46-84. [Pg.12]

The concept of a Cosmic Man, the All, the soul of both the universe and humanity, was a significant factor in the theosophy of Paracelsus (1493-1541). The first visual depiction of this Being in the form of Christ-Anthropos, the Son of Man, appeared in Khunrath s alchemical treatise in 1595 (fig. 3). It was developed into the image of the Macrocosmic Man by Robert Fludd who was a prolihc encyclopaedist of Hermetic, medical and mechanical knowledge. In his Philosophia Sacra (1626), Fludd recalled texts in the Hermetic corpus (ca. second century AD) which recounted how Man ( Anthropos ), the divine Son of God, had created the world by uniting with Nature ( Physis ). ... [Pg.15]


See other pages where Soule is mentioned: [Pg.24]    [Pg.107]    [Pg.146]    [Pg.476]    [Pg.322]    [Pg.247]    [Pg.293]    [Pg.293]    [Pg.293]    [Pg.453]    [Pg.29]    [Pg.204]    [Pg.511]    [Pg.377]    [Pg.7]    [Pg.506]    [Pg.526]    [Pg.373]    [Pg.457]    [Pg.755]    [Pg.772]    [Pg.813]    [Pg.830]    [Pg.833]    [Pg.382]    [Pg.3]    [Pg.16]    [Pg.358]    [Pg.56]    [Pg.8]    [Pg.9]    [Pg.10]    [Pg.13]    [Pg.13]    [Pg.17]    [Pg.25]    [Pg.29]    [Pg.35]   
See also in sourсe #XX -- [ Pg.45 , Pg.146 ]

See also in sourсe #XX -- [ Pg.197 ]




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