Morale, defined

The dietionary defines culture as The totality of soeially transmitted behavior patterns, arts, beliefs, institutions, and all other produets of human work and thought typieal of a population or eommunity at a given time. An alternative definition is The aet of developing the soeial, moral, and intelleetual faeilities through edueation [3]. 

This positivist attitude is well-established in the biomedical world, and, to be sure, it was hard-won and hardly to be disparaged. However, at the same time, the price for objectifying disease has diluted, if not too often replaced medicine s ancient calling of care. I mean by care, attention to each facet of the individual, namely, treating the patient as a person, as a whole. A medicine that fails to address those elements of personhood that have no scientific basis - the social, the emotional, the moral - is ultimately fractional and therefore incomplete. Only by the physician committing to comprehensive care can the multifarious elements of being ill be addressed effectively. There is no one else to assume that responsibility, and we must invoke the ethics of responsibility to re-define the entire enterprise.5... 

The phenomenon of moral hazard, and the consequent welfare loss, occurs when the demand of the insured party shows price elasticity, and the greater the elasticity the greater the moral hazard. Recall that the price elasticity of demand is defined as follows ... 

Should people use genetic manipulations in human embryos to correct gene mutations which would otherwise lead to Alzheimer s disease or learning disability If so, is it ethical to use the same procedure to improve cognitive function in persons who are healthy but with low intellectual ability How should society define normal Where should we draw a line between moral compassion and unethical obsession ... 

Short cycles The principles of rapid application development (RAD) are recommended. In particular, short development cycles with a well-defined goal at the end of each cycle are good for morale and for moving a project forward. Also, we follow the maxim Don t wait until it s 100% done for any one phase. 

The main moral of this section (as well as of Appendix F) is that cooperativity cannot be determined from the form of the BI. Unfortunately, this practice is still very popular among biochemists, who use the/omi of the Hill plot to determine cooperativity (sometimes referred to as macroscopic cooperativity). As we have already noted in Section 3.5, this could lead to the absurd reference to a single-site system as being cooperative, though cooperativity is not even defined in such systems. 

The controversy about compulsion is also conceptual. It is far from clear how the notion of motivational compulsion is to be analyzed. The moral and conceptual concerns interact with one another. Insofar as talk of compulsion is ill defined, it is Liable to abuse. As Grinspoon and Baku-lar (1976,191) skeptically put it, "What we know so far is only that sometimes some people intensely desire to consume certain substances called psychoactive drugs." They suspected that... 

In this conception, Buddhist egoism is purely instrumental it does not belong to the realm of ends, and is in no sense an egotism. We have even seen that, in a fundamental sense, Buddhism formed its doctrine in opposition to egoism, just as the great moral systems of the West had done. But these doctrines define the contrary of egoism quite differently, so that they actually seem opposed to each other. In the West, we have altruism, charity and fraternity, in the East, the no-self. In the former case the opposite of the me is the you, in the latter it is the not-me. I have just observed, admittedly, that Buddhist practice contains many altruistic features. But they always seem to be a means or a consequence stemming from the basic quest, which is the effacement of oneself. 

While the variability has been assessed for LAS, little is known for other surfactants. However, the variability of the log Kow-values of LAS indicates that Kow measurements yield conditional partition ratios rather than well defined partition coefficients. On thermodynamic grounds, the partition ratio for ionic surfactants is a parameter depending very much on the electrolyte composition of the aqueous medium and therefore cannot be viewed as a partition coefficient in the sense of Henry s law (Schwarzenbach et al. 1993). In addition, experimental determination of Kow of surfactants could yield erroneous results, due to the emulsifying action of the surfactants in the octanol-water system (Morall et al., 1997). 

In conclusion, the moral of this story is that one should define very clearly relevant questions related to the phenomenon under study and then select adequate techniques and/or methods able to provide reliable answers. It is also of crucial... 

This was not just any faith. It had a direct relation to the status and interests of its bearers. Because the bearers of this visual codification saw themselves as self-conscious modernizers of their societies, their vision required a sharp and morally loaded contrast between what looked modern (tidy, rectilinear, uniform, concentrated, simplified, mechanized) and what looked primitive (irregular, dispersed, complicated, unmechanized). As the technical and political elite with a monopoly on modern education, they used this visual aesthetic of progress to define their historic mission and to enhance their status. 

Clearly, much depends on how we define A s "normal" course of action. A moralized definition - where the normal course is the action that A ought to have taken - is clearly inadequate in some cases. It would, for instance, prevent us from saying that the police justly coerce people into abstaining from crimes. In some cases the relevant baseline would seem to be what A usually does in other cases it may be what he would have done in B s absence (not from the universe, but from A s field of influence). And in some cases a moralized conception of the baseline may... 

Whatever marijuana s past, its future will inevitably be that of decriminilization and eventual legalization, subject no doubt to the same regulatory measures as those that apply to alcohol. Whether the United States and the rest of the world faces a real threat to its social and economic stability, to progress, and to morality (however they are defined), as a result of the liberalization of marijuana (and other drags) is left to the future. If the past is any example, instability, lack of progress, and immorality will or will not occur regardless of whatever happens where marijuana is concerned. 

---