Arendt, Hannah

Arendt, Hannah 1968. Antisemitism. San Diego Harcourt Brace Jovanovich. 

Arendt, Hannah. 1973. The Origins of Totalitarianism Harcourt Brace Jovanovich. Arms, Nancy. 1966. A Prophet in Two Countries. Pergamon Press. 

Arendt, Hannah. 1963. Eichmann in Jerusalem A Report on the Banality of Evil. New York Viking. 

Arendt, Hannah (1958) The Human Condition, Chicago, University of Chicago Press. 

Hannah Arendt was one of the more acute observers of the apparent paradox that anti-Semitism reached its height only after a considerable... 

The ideas in this chapter owe much to the work of Hannah Arendt, in particular her book The Human Condition (Arendt, 1958).1 Arendt emphasized the publicness of the world it is always to some extent public in the sense of being shared by more than one person. The things of the world are not like private thoughts and feelings rather they appear to and can be experienced by multiple people, from a plurality of perspectives. My claim that technology is world-building therefore means that technology is no mere private matter, but is always of public... 

Canovan, M. (1992) Hannah Arendt A Reinterpretation of her Political Thought, Cambridge University Press, Cambridge... 

Chapman, A. (2007) The ways that nature matters The world and the Earth in the thought of Hannah Arendt , Environmental Values, forthcoming... 

Jurgen Habermas shared Marcuses analysis of the basic constitution of modern science as one orientated to technical control. However, he did not think that there could be a new science not so constituted. In a development of Hannah Arendt s distinction between work and action, Habermas distinguishes between instrumental and communicative action (Habermas, 1977 and 1984 Canovan,... 

Gorz, A. (1976) Technology, technicians and the class struggle , in A. Gorz (ed) The Division of Labour The Labour Process and Class-Struggle in Modern Capitalism, Harvester Press, Hassocks Habermas, J. (1971) Technology and science as Ideology , in Toward a Rational Society Student Protest, Science and Politics, trans. J. Shapiro, Heinemann Educational, London Habermas, J. (1977) Hannah Arendt s communications concept of power , Social Research, vol 44, pp2-24... 

Jay M. Arena, Poisoning Toxicology - Symptoms - Treatments, C. C. Thomas, Springfield 1979 Hannah Arendt, Eichmann in Jerusalem, Reclam, Leipzig 1990 Emil Aretz, Hexen-Einmal-Eins emer Luge, Hohe Warte, Pahl 1973... 

Hannah Arendt has identified the inability or unwillingness to make a distinction between these two categories and linguistic forms as an important characteristic of totalitarian, and especially Nazi, ideologists. Their superiority, she writes, consists in their ability immediately to dissolve every statement of fact into a declaration of purpose. In distinction to the mass membership which, for instance, needs some demonstration of the inferiority of the Jewish race before it can safely be asked to kill Jews, the elite formations understand that the statement, all Jews are inferior, means all Jews should be killed. . . (Hannah Arendt, The Burden of Our Time, p. 372.)... 

The deep-seated conviction that victims must somehow be guilty and deserving of their fate—in other words, that, Itecause they have lieen punished, they must have been guilty of disrupting the social order—is illustrated by Hannah Arendt s observation that Common sense reacted to the horrors of Buchenwald and Auschwitz with the plausible argument What crime must these people have committed that such things were done to them (Arendt, The Burden of Our Time, p. 418.)... 

Heinrich Himmler, in a speech in 1937 quoted in Hannah Arendt. The Burden of Our Time, p. 373. 

Not human beings alone died at Hiroshima. Something else was destroyed as well, the Japanese study explains—that shared life Hannah Arendt calls the common world ... 

Young-Bruehl, Elisabeth. 1982. Hannah Arendt. Yale University Press. 

For the emigre-philosopher Hans Jonas, a contemporary and friend of Hannah Arendt, who fled from Nazi Germany in 1933, and whose mother perished in the Holocaust, there was something sacrificial... involved in... 

G. M. Gilbert, Nuremberg Diary (New York Earrar, Strauss, and Giroux, 1947) Hannah Arendt, Eichmann in Jerusalem A Report on the Banality of Evil (New York Viking, 1963). 

Victor Paschkis, Cybernation and Civil Rights, in The Evolving Society The Proceedings of the First Annual Conference on the Cybercultural Revolution-Cybernetics and Automation, ed. Alice Mary Hilton and Institute for Cybercultural Research (New York Instimte for Cybercultural Research, 1966), 357-64. The participants, many of them authors of the Triple Revolution, were philosophers, activists, and DOD executives ranging from Hannah Arendt to Paul Armer, head of the Computing Sciences Division at the RAND Corporation. 

Walter Benjamin, The Storyteller Reflections on the Works of Nikolai Leskov, in Illuminations, ed. Hannah Arendt, trans. Harry Zohn (New York Harcourt, Brace and World, 1968), p. loi. 

Benjamin, Walter. 1969. Theses on the Philosophy of History. In Illuminations Essays and Reflections. Edited by Hannah Arendt. Translated by Harry Zohn. New York Schocken Books. 253-64. 

The Storyteller reflections on the works of Nikolai Leskov (1936), in Walter Benjamin, Illuminations, ed. with an Introduction hy Hannah Arendt (London, 1973)1 PP- 83-109 (pp. 83-4) (translation slightly modified). 

Barnouw, Dagmag Visible Spaces Hannah Arendt and the German-Jewish Experience (Baltimore, MD, 1990)... 

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