Voluntary ideas

I. I. Voluntary mufcular motions are originally excited hy irritations 2. And voluntary ideas Ofreafon. II. i. Voluntary mufcular motions are Qccafionally caufable by fenfations. 2. And voluntary ideas. III. i. Voluntary mufcular motions are occaf anally obe--client to irritations. 2. And voluntary ideas IV. i. Volun tary mufcular motions are ajfociaied with other mufcular motions 2. And voluntary ideas. 

I. I. Many mufcular motions excited hy irritations in trains of tribes become a ociated. 2. And many ideas, IL i. Many fenfiiive mufcular motions become ajfociated, 2, And many fen fitive ideas. III. i. Many voluntary mufcular motions become ajj cciated. 2. And then become obedient to fenfatioti or irritation, 3. And many voluntary ideas become ajfociated. 

Voluntary ideas are thofe, which are preceded by voluntary exertion, as when I repeat the alphabet backwards this is called recolleflion. 

The hazardous waste standard requires employers to make certain that when showers are a necessary step in the decontamination process, their employees shower at the end of their work shift and when leaving the hazardous waste site. Sanitation-related showers (unlike decontamination showers) are understood to be voluntary. Decontamination and emergency showers should be located close to the worksite. Sanitary showers may be located at some distance from the worksite. A statement in the safety plan encouraging good personal hygiene and daily showers is a good idea. In addition, workers should be encouraged to shower daily even if no shower is available at the worksite. 

The lack of information is well illustrated by trying to examine the costs and benefits of TSCA. The major benefits of the act are the adverse health effects avoided by whatever actions are taken under the act s authority or because of the act s existence. But for many actions, such as voluntary testing by industry, we are not sure whether to attribute the action to TSCA s existence. We also are not sure how to relate such actions to reduced exposure to potentially hazardous chemicals. Insofar as exposure is reduced, we usually do not have any precise idea of the health consequences of such reduced exposure. And even if we knew the health consequences we would not know how to place a dollar value on them. 

Leading change requires that you communicate your ideas about the direction to be taken and convince people that this is the way to go. To the extent that your learning project took you outside your normal orgctnizational boundaries you will have had to elicit voluntary co-operation. 

Therapists can therefore play a vital role in facilitating the substitution of normal physiologic motor control for the previously used spastic tone. This idea seems especially true when one of the parenteral antispasticity techniques is used, such as intrathecal baclofen or botulinum toxin injections. For example, patients who receive intrathecal baclofen through programmable pump systems often require a period of intensive rehabilitation to enable the benefits from decreased spasticity and increased voluntary motor function to occur. Therapists must therefore be ready to use aggressive rehabilitation techniques to help patients adapt to the relatively rapid and dramatic decrease in muscle tone that is often associated with antispasticity drug therapy. 

A particularly good example of how the working of the body is related to God s divine will is Boerhaave s discussion of the Aristotelian concept of sen-sorium commune in explaining the connection between the body and the mind as well as the connection of man to God. It is the place in the brain where all sense perception and impressions of the nerves come together and cause ideas, emotions, passions and voluntary motions. Boerhaave localised the sensorium commune in the place where all sensations originate, i.e. in all the points where the cerebral cortex and spinal marrow transfer into nerves. Boerhaave is very particular in stating that once the sensorium commune has set the body into motion it functions automatically, which means that for instance when someone decides to walk from Leiden to Amsterdam and back, the body will automatically do so. 

Looking back, two tracks can be identified in the employment plan a citizen wage track and an activation track. The citizen wage track was built on the idea that a finite amount of work could be shared by the population. The redistribution of employment from senior to young people was in this belief the aim of the voluntary early exit benefits (efterhn) introduced in 1979. 

On this voluntary recolledlion of ideas our faculty of reafon depends, as it enables us to acquire an idea of the diflimilitude of any two ideas. Thus if you voluntarily produce the idea of a right-angled triangle, and then of a fquare j and after having... 

In like manner the voluntary fenfual motions, or ideas of recollcdlion, arc alTociated with many other trains or tribes of Ideas. As when I voluntarily recoiled a gothic window, that 1 faw fome time ago, the whole front of the cathedral oeeurs to me at the feme time. 

Whence it appears, that our pleafures and pains are at leaR as various and as numerous as our irritations and that our defires and averfions mufi be as numerous as our pleafures and pains. And that as fenfation is here ufed as a general term for our numerous pleafures and pains, when they produce the con-tradlions of our fibres fo volition is the general name for our defires and averfions, when they produce fibrous contractions. Thus v/hen a motion of the central parts, or of the whole fenfo-rium, terminates in the exertion of our mufcles, it is generally called voluntary action j when it terminates in the exertion of our ideas, it is termed recolleCtion, reafoning, determining. 

The word memory includes two clalTes of ideas, either thofe which are preceded by voluntary exertion, or thofe which are fuggefted by their alTociations with other ideas. 

As the larger mufcles of the body are much more frequently excited by volition than by fenfation, they are but fel-dom brought into adlion in our fleep but the ideas of the mind are by habit much more frequently connefled with fenfation than with volition and hence the ceafelefs flow of our ideas in dreams. Every one s experience will teach him this truth, for we all daily exert much voluntary mufcular motion but few of mankind can bear the fatigue of much voluntary thinking. 

Thofe works, however, whether a romance or a fermon, which I do not intereft us fo much as to induce reverie, may neverthe-lefs incline us to fleep. For thofe pleafurable ideas, which arc ) prefented to us, and are too gentle to excite laughter, (which is attended with interrupted voluntary exertions, as explained Se[Pg.207]

---