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Jesus

Holy Bible, Leviticus, King James Version, Church of Jesus Christ of Latter Day Saints, 1979, p. 147, Chapt. 2, ver. 13. [Pg.415]

Fig. 1.6. The reinforced concrete footbridge in Garret Hostel Lane. An inscription carved nearby reads This bridge was given in 1 960 by the Trusted family members of Trinity Hall. It was designed by Timothy Guy MORGAN an undergraduate of Jesus College who died in that year. ... Fig. 1.6. The reinforced concrete footbridge in Garret Hostel Lane. An inscription carved nearby reads This bridge was given in 1 960 by the Trusted family members of Trinity Hall. It was designed by Timothy Guy MORGAN an undergraduate of Jesus College who died in that year. ...
Stanton JL, Ksander GM, de Jesus R, Sperbeck M (1993) Bioorg Med Chem Lett 4 539 (a) Magnin DR, Biller SA, Dickson JK, Lawrence M,SulskyRB (1994) Eur Patent 595635 (b) Magnin DR, Biller SA, Chen Y, Dickson JK Jr, Fryszman OM, Lawrance RM, Logan... [Pg.194]

For a colourful study of a colourful figure see Joscelyn Godwin, Athanasius Kircher. A Renaissance Man and the Quest for Lost Kiowledge (London Thames and Hudson, 1979). A more specific study of Jesuit alchemy is Martha Baldwin, Alchemy and the Society of Jesus in the Seventeenth Century, Ambix, (1993) 42-52. [Pg.2]

See ReucMn on the Tetragrammaton and the name of Jesus in De Verbo Mirifico (1964 facs. of 1494 ed.), 95-103 and on the Messiah as Metatron and Christ in De Arte Kabbalistica (1964 facs. of 1517 ed.), 133, 143-55. GuiUaume Postel also makes the same identification in his commentary on the Sefer Jezirah in the 1552 edition, see GuiUaume Postel (ed. and comm.), Sefer Jezirah (Paris, 1552) (Stuttgart Bad Cannstatt, 1994). Edited hy Wolf Peter Klein, 143-75. [Pg.21]

To these ancient identities was added in due course the historical Jesus.It was the apostle Paul who established the dehnitive Christian dogma concerning the nature of Christ. His account recalls the role of the ancient Iranian and Jewish Saviour figure (although the exact relationship to the pagan elements is the subject of serious contention on the part of Christian theology). [Pg.26]

For all have sinned and come short of the glory of God being justified freely by his grace through the redemption that is in Christ Jesus Whom God hath set forth to be a propitiation through faith in his blood. (Romans 3 23-25)... [Pg.39]

Sacred Heart of Jesus and of the Sacred Heart of Mary. Similarly integrated into this same ritualistic celebration of the Redeeming Body, were the Feasts of the Transfiguration and that of the Ascension. [Pg.49]

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. .. if so be that we suffer with him, that we be also glorified together. [Pg.104]

In the Medicina Catholica (1629—31) Fludd explained that the way to conserve or restore health was through a righteous, prayerful life. The highest level of spiritual health was attainable through penitence and humility, virtues that were sacramental and granted supercelestial health. The apostles had cured the sick and had even raised the dead in the Name of Christ because the Name contained in itself all other kabbalistic names of God Ehieh, lah, Elohim, El, Sadai, Adonai. Jesus is a personal name, but Christ is invoked... [Pg.132]

When Reason considers how Jesus Christ can be present in the sacraments then it thinks in an Image-like manner. When the mind knows the miracle of the Real Presence is not enacted in an image-... [Pg.146]

In his recapitulation Franckenberg enquires as to the nature of the medicine of the wise. Answering himself, he states that it is nothing other than water, powder, or plaster derived from nature, or found by human wit. This water springs from God s Spirit, the Ruach Elohim and operates through God s Word, the name of Jesus, to heal human illness. It is also a balsam, or oil. [Pg.156]

Baldwin, Martha, Alchemy and the Society of Jesus in the Seventeenth Century, Ambix (1993), 42-52. [Pg.170]

Souto-Bachiller, F. A., De Jesus-Echevarria, Cardenas-Gonzalez, O. E., Acuna-Rodriguez, M. E, Melendez, P. A. and Romero-Ramsey, L. 1997. Terpenoid composition of Uppia dulcis. Phytochemistry 44 1077-1086. [Pg.330]

W. Deng, J. De Jesus, H. Saltsburg, M. Flytzani-Stephanopoulos, Appl. Catal. A Gen. 291 P005) 126. [Pg.198]

Roulet M, Lucotte M, Farella N, Serique G, Coelho H, Sousa Passes CJ, de Jesus da Silva E, Scavone de Andrade P, Mergler D, Amorim M. 1999. Effects of recent human colonization on the presence of mercury in Amazonian ecosystems. Water Air Soil Pollut 112 297-313. [Pg.120]

Price KS, Friend DS, Mellor EA, De Jesus N, Watts GF, Boyce JA. CC chemokine receptor 3 mobilizes to the surface of human mast cells and potentiates immunoglobulin E-dependent generation of interleukin 13. Am J Respir Cell Mol Biol 2003 28(4) 420-427. [Pg.254]

In an investigation of caffeine-containing products in 1993, Slattery et al.75 reported on alcohol, coffee, tea, caffeine, and theobromine intake and the risk of prostate cancer in a Utah study. Data were gathered from a population-based sample of 362 newly diagnosed cases of prostate cancer and 685 age-matched controls. The Utah population was comprised predominantly of members of the Church of Jesus Christ Latter-Day Saints. The researchers found that pack-years of cigarettes smoked and consumption of alcohol, coffee, tea, and caffeine were not associated with prostate cancer risk, but found some possible correlation with increased theobro-... [Pg.337]

Cramer, Daniel. The Rosicrucian emblems of Daniel Cramer the True Society of Jesus and the Rosy Cross here are forty sacred emblems from Holy Scripture concerning the most precious name and cross of Jesus Christ / by Daniel Cramer translated from the Latin by Fiona Tait introduction and commentary by Adam McLean. Edited by Adam McLean. Translated by Fiona Tait. Edinburgh Magnum Opus Hermetic Sourceworks, 1980. 77p. [Pg.117]

The Process in the Philosophical Work considered as thoroughly analogical with that in Man s Redemption through Jesus Christ and represented by positions given thereof, as to its principal points in Behmen s Signatura Rerum, chapters, vii, x, xi, xii. [Pg.120]


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Christ, Jesus

Jesus of Nazareth

Jesus pictures

Jesus’ bones

King Jesus

Society of Jesus

Sophia of Jesus Christ

Zaddoki Jesus

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