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Baptism

The Southside, a gin lemonade that is baptismal-font water to the traditional East Coast society set, is most typically a spring and summer refreshment, but as Bruce Snyder, the restaurant manager at the 2f Club, which did business with me, observed, The spigot never shuts. That means, according to Mr. Snyder s thirty-six years of experience with his clientele, you retire the white shoes, straw hats, linen and seersucker on Labor Day, but the Southside sails on through, brisk autumn seas ahead. Dark rum, substituting occasionally for gin, relieves any boredom. [Pg.118]

For a Catholic perspective on the dogma of Christ s sacrifice Daly, Ortons of the Christian Doctrine of Sacrifice (1978), 53 IT. Also, for the history of the sacraments of sacrifice and baptism in pagan and Christian rites, specifically the mass and baptism, see E. O. James, Sacrfice and Sacrament (London Thames and Hudson, 1962), 13-27, 104-25, 213-59. [Pg.39]

God. It is a scene that alludes to the baptism of Christ when the Baptist cries out Behold the Lamb of God, which taketh away the sin of the world (John 1 29). The Eucharist anticipates the nuptial banquet of the bridegroom Christ on the Last Day (Revelation 19 7-9, 21 2), when the Lamb will feed the faithful with his own being. ... [Pg.50]

The baptismal font in the fourth engraving is labelled Der Brun des Lebens, but the image is probably a reference to a personal transformation, rather than to the institutional ritual. [Pg.117]

Gorst s secret remained safe for almost 150 years. Then, a modern historian, curious about the paucity of information about Frankland s life, discovered his parish baptismal records for February 20, 1825. They explained Frankland s reticence about his past the records identify the infant Edward Frankland as the son of Peggy Frankland. . . single woman. ... [Pg.44]

Henry Harris. To Serve Mankind in Peace and the Fatherland in War The Case of Fritz Haber. German History. 10, no. 1 (1992) 24-38. Source for Haber s baptism early Karlsruhe career Hague Peace Conferences Conant Nationalism in 1900 wedding photo, and Haber as tragic hero. [Pg.211]

David Nachmansohn. German-Jewish Pioneers in Science 1900-1933 Highlights in Atomic Physics, Chemistry, and Biochemistry. New York Springer-Verlag, 1979. Source for percentage of Jews in universities and importance of baptism. [Pg.211]

Meanwhile there was this brand new building, waiting for a formal baptism. Inevitably, it would include at least one too many speeches and many more VIPs than could be comfortably accommodated. Nevertheless, the... [Pg.183]

Primordial nucleosynthesis really puts the Big Bang cosmology to the test. One might call it a baptism of fire. From these brief but brilliant and fertile beginnings arose a series of light nuclei that are today found everywhere in nature above all hydrogen, followed by helium, which between them amount to 98% of the total mass of atomic matter in the Universe. [Pg.204]

There, down on the shore, two white-robed women waded out. The girl he recognised, even from here, and she was being led by the hand into the water. What was this, some sort of baptism Vorman coughed up a clot of bloody phlegm and spat it out. [Pg.83]

Holding on to his hand, she ducked underwater and pulled him under. He let himself go with it, figuring it as his baptism in a whole new perspective. [Pg.174]

The Topinamboux will be baptised tomorrow [June 24] if there is a chance of seeing it without being crushed, I shall do so if not, I shall get those who were there to report to me. Already a couple of wives have been found for them I understand they are only waiting for their baptism, to celebrate the marriage and ally France to the Island of Maranan. [Pg.15]

SCAIOLAE — are Spiritual Powers of the Mind, its properties and virtues, which are fourfold, according to the number of the elements, and the four wheels of fire which were part of the Chariot in which Elias was taken up to Heaven. They emanate from the soul in man. Fancy, imagination, speculative faculty, etc., are included under the term. It also embraces, in a special sense, the Articles of our Christian Faith in Jesus Christ, Baptism, partaking of the Eucharist, Charity towards our neighbour, manifesting the perfect Fruits of Faith, whereby we attain not merely prolonged but eternal life. [Pg.272]

Finally, Dutch Calvinist natural philosophy has to be in the service of the people. Although Calvinists beheve that the natural order is fallen and under the mle of sin, yet they also beheve that they have a calhng to work in the world. In the sixteenth century, Calvin had argued against the Anabaptists, who distinguished between the baptismal community and the heathen world. [Pg.102]

Osier, M. (1983). Providence and Divine Will in Gassendi s Views on Scientific Knowledge. journal of the History of Ideas, 44, 549-560 Osier, M.J. (1991). Fortune, fate and divination Gassendi s voluntarist theology and the baptism of Epicureanism. In M.J. Osier (Ed.), Atoms, Pneuma, and Tranquility. Epicurean and Stoic Themes in European Thought. Cambridge. [Pg.128]

The ceremony started at about 10 30 when Maria and her daughter took their positions before a small table that served as their altar. On this table, Wasson reported, were two holy pictures —one depicting Jesus as a child, the other his baptism in the Jordan River. This confirmed, if further proof were needed, that the Mazatecs viewed their ritual as linked in some basic way with Christianity. Furthermore, Wasson noted The Senora had asked us to take care not to invade the corner of the room on the left of the altar table, for down that corner would descend the Holy Ghost (Wasson and Wasson 1957). [Pg.83]


See other pages where Baptism is mentioned: [Pg.64]    [Pg.7]    [Pg.8]    [Pg.9]    [Pg.54]    [Pg.55]    [Pg.98]    [Pg.115]    [Pg.120]    [Pg.127]    [Pg.144]    [Pg.147]    [Pg.149]    [Pg.153]    [Pg.82]    [Pg.601]    [Pg.59]    [Pg.193]    [Pg.74]    [Pg.114]    [Pg.166]    [Pg.215]    [Pg.69]    [Pg.70]    [Pg.46]    [Pg.482]    [Pg.87]    [Pg.56]    [Pg.66]    [Pg.176]    [Pg.66]    [Pg.69]    [Pg.195]   
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See also in sourсe #XX -- [ Pg.6 , Pg.49 , Pg.212 , Pg.220 , Pg.262 ]




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