Geertz

Geertz W, Dyer K, Johnson D, et al. 1974. Polyvinyl chloride biomedical products Toxicity testing and identification of additives. Trans Am Soc Artif Int Organs 42-46. 

Geertz, Hildred, An Anthropology of ReUgion and Magic, 1, Journal of Interdisciplinary History, 6 (1975), 71-89. 

Historians of Southeast Asia have been much concerned recently to elaborate what it is, to use Tony Day s words, that looks like a bureaucracy, in early as well as contemporary times, but is not one, according to a Weberian definition (Day 2002 288). Geertz may have set this ball rolling with his influential Negara in 1980, based on the evidence of nineteenth century Bali. He developed the paradigm of the Theatre State ,... 

If Geertz found the social glue that replaced bureaucracy in theatrical state ritual, Jane Drakard (1999) found it in the charismatic power of the written word. Luc Nagtegal (1996) explained pre-colonial Java and Henk Schulte Nordholt (1993) explained Bali largely in terms of unstable competing networks of kinship and ritual. Merle Ricklefs (1992, 1998) and Margaret Wiener (1995) saw Java and Bali respectively rather as systems of magic and ritual to weave or at least assert coherence and unity. 

Geertz, Clifford, 1980. Negara the Theatre State in Nineteenth-century Bali. Princeton University Press. 

Nielsen, S.L., Sand-Jensen, K., Borum, J., and Geertz-Hansen, O. (2002) Phytoplankton, nutrients, and transparency in Danish coastal waters. Estuaries 25, 930-937. 

Geertz-Hansen, O., Sand-Jensen, K., Hansen, D. F., and Christiansen, A. (1993). Growth and grazing control of abundance of the marine macroalga, Ulva lactuca L. in a eutrophic Danish estuary. Aquat. Bot. 46, 101-109. 

Salomonsen, J., Flindt, M., Geertz-hansen, O., Johansen, C. (1999). Modelling advective transport of Ulva lactuca (L) in the sheltered bay, MoUekrogen, Rosldlde Fjord, Denmark. Hydrobiologia 397, 241-252. 

Whether emotions are universal and invariant, cross-cuRurally and transhistorically, is a difficult question.53 There is a camp of univer-salists and a camp of particularists, extreme forms of which are represented by Edmund Leach and Clifford Geertz respectively.54 My inclination is to believe that proto-emotions are universal. TTiey can... 

P. Dear, Cultural History of Science An Overview with Reflections , Science, Technology, andHuman Values, 20 (1995), pp. 150-70, p. 164. See C. Geertz, Thick Description Toward an Interpretive Theory of Culture , The Interpretation of Culture (New York Basic Books, 1973), pp. 3-30. See also Golinski, The Theory of Practice and the Practice of Theory , p. 494. 

Geertz, C., Thick Description Toward an Interpretive Theory of Culture) The Interpretation of Culture (New York Basic Books, 1973), pp. 3-30. 

The ethnographer figures out what the devil natives are up to) by searching out and analysing the symbolic forms - words, images, institutions, behaviors - in terms of which, in each place, people actually represented themselves to themselves and to one another. [Geertz 1983]... 

Geertz, C. 1983, From the Native s Point of View On the Nature of Anthropological Understanding , in Local Knowledge Further Essays in Interpretative Anthropology, Basic Books, New York. 

RK Merton. Social Theory and Social Construction. Glencoe, IL Free Press, 1957. C Geertz. Interpretation of Cultures. New York Basic Books, 1973. 

This quote from Geertz s The Interpretation of Culture points out that data collected using qualitative methodologies, e.g., the content of the interviews and the transcripts that visualize this data, are constructions offered by the... 

Following Geertz, who refers to plans, recipes, rules, instructions, [...] programs (1973 44). 

Geertz, C. 1973. The Interpretation of Cultures. New York Basic Books. 

Geertz, C. (1973/2000). The impact of the concept of culture on the concept of man. In The interpretation of cultures Selected essays (pp. 33-54). New York Basic Books. 

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