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Community social life

My project in this book is both to provide a detailed ethnographic account of dacha life (dachnaia zhizn ) and to show how this lifestyle is not peripheral to Russian social life but is in fact a central, even ordinary, part of Russians everyday lives at the personal, community, and even national levels. As will become apparent in the chapters that follow, dacha life, and the natural settings and qualities with which it is linked, are both microcosms of and conduits for fundamental issues in today s Russia the politics of national identity and nationalism, the transition to capitalism, projects of social transformation, and the legacies of socialism, among others. [Pg.4]

Community Social impacts of operations Stakeholder engagements Quality of life in community Human rights... [Pg.91]

The limitless capacity of the human cortex to fix ICRs and acquire drives -in conjunction with the development of language - made possible an unmatched interpersonal communication. This unique facility made the cognitive/volitional and affective states of consciousness of the human brain and, as a consequence of it, human social life, unparalleled. Because of the lack of similar developments in animals, there is no way to obtain direct evidence about the nature of their psychic experiences. Nevertheless, observation of the goal-seeking behavior of properly trained monkeys, dogs, horses,and so on furnishes convincing indirect evidence for the assumption that the operation of ICRs and acquired drives even in animals is inseparable from an archetype of consciousness. [Pg.129]

Ron, a practicing forensic pathologist, was well respected in his field and was recognized within the professional community as a conscientious practitioner and scientist. Originally seen by a psychiatrist principally for compulsive symptoms that were increasingly interfering with his practice and social life, Ron decided to see a social worker about changing some of his behavior patterns. [Pg.140]

Reproduction, the search for food, and the social life in the hive require highly developed sensory organs and powerful communication processes. [Pg.5]

Second, the hands are a social tool because they serve to make and maintain contact. In addition to the face, the hands are a part of the body which are visible in social life. The hands tell about race, age, occupation (e.g., intellectual vs manual work [calluses]), and they underline other forms of communication (for example, speech). The act of shaking hands with someone is fundamental communication itself. Skin changes are viewed in a social context. Usually, the condition of the... [Pg.441]


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See also in sourсe #XX -- [ Pg.84 ]




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