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Akasha

The central axis, Shushumna, is the channel for the Quintessence— the concealed Glory, all-pervading Akasha. But do not hold too rigidly to the idea that the Shushumna is confined to the subtle equivalent of the spinal column. Sometimes in meditation, the Shushumna can appear as fine as a hair and, at other times, so wide that the entire body becomes one stream of force, a fire of highest inspiration, annihilating all limits, and growing until it fills the whole universe. [Pg.72]

Two of these symbol combinations you have already encountered in your practice the Akasha-Tejas symbol on the door-plate of the Chapel of the Rose-Croix, denoting the Sun center, and the Apas-Apas glyph on the door into the Turret Room, the Moon chakra. The others will become apparent when we complete the Tower of the Art. [Pg.81]

Perform the preliminary exercises and then project the Table Round. Take your place at your siege. Observe that you are clothed in a hooded robe of deep blue-violet, the indigo color of Akasha. The hood is a symbol of impersonality, the necessary attitude of mind for this work. There are silver sandals, the magical tool of Yesod, upon your feet, for you are walking the shining Paths of the Tree. This robe and these sandals should be your usual inner attire when working within the Tower. [Pg.87]

Upon entering, you find yourself in an empty semi-circular chamber, which is the vestibule to the place of power itself. Do not be deceived by its emptiness it is only the spacious quality of Akasha. The guardian of this chamber—when she or he comes—will be of critical importance in advanced aspects of the Work. Set in the eastern wall is a life-sized representation of tarot Key 1, The Magician. It is fashioned, like the others in the central column, of stained glass, and is lit from behind. The only way to enter the Nuptial Chamber proper is to become the Magician to take on the mode of consciousness this tarot key represents. [Pg.98]

But what of the nature of the First Matter itself Jung says The basis of the opus, the prima materia, is one of the most famous secrets of alchemy. This is hardly surprising since it represents the unknown substance that carries the projection of the autonomous psychic content. 7 It is, as we stated before, omnipresent and the root substance of all forms. Oriental texts term it Akasha the alchemical texts of the Occident give it many names. Taoism, the alchemical practice of China, has the primal intuition that the universe must have some unborn origin (prima materia). This is given verbal form in the Tao Teh Ching, XXV ... [Pg.135]

The Regent draws back the gold cloth and, placing his hand upon the akasha-tejas symbol on the door, he pushes it open. As he precedes you along the short passageway, you become aware that the Companions have fallen in behind and are following you inside. Thus, the entire Fellowship of the Table Round processes into the Chapel of the Rose-Croix. [Pg.162]

Aleph The Spirit of Ether (Akasha) Pale-yellow... [Pg.249]

Indian concept of an element Thousands of kilometres away, in an entirely different continent, Indian philosophers also came to a similar conclusion. According to the Indian idea, matter was made up of the following five elements - akasha or the sky, vayu or the air, tejas or fire, ap or water and kshiti or the earth. [Pg.175]

Akasha A, Sotiriadou I, Doss M, Halbach M, Winkler J, Baunach J, Katsen-Globa A, Zimmermann H, Choo Y, Hescheler J (2008) Cell Physiol Biochem 22 665... [Pg.60]

Elnashaie, S.S.E.H., Abdel-Hakim, M.N. and Al-Ubaid, A.S., 1989b Proceedings of the Conference on Catalysis in Petroleum Refining (Elsevier), Kuwait. March, 5-8, 1989, Editors D.L Trimm,. S.Akasha, M, Absi-Halabi and A. Bishara (Vol. 53 of Studies in. surface science and catalysis), p. 513. [Pg.244]

A number of commercially available assays are now available for some common laboratory animals (e.g., mouse, rat, and dog). These assays are based on chemiluminescence, enzyme linked immunosorbent (ELISA) colorimetric assays, and radioimmunoassay. For the iodothyronines (e.g., total Tj and TJ, a wide choice of assays designed for human samples is available these can be used across species because the molecule structures are common (Anderson, Nixon, and Akasha 1988 Daminet et al. 1999 Mooney, Shiel, and Dixon 2008). Some assays require adjustments to ensure that the majority of samples are measured within a suitable range because the plasma values vary across the species (Table 10.2.1). When these assays are used, there may be problems associated with calibration materials because external quality assessment schemes continue to show minor and sometimes major differences between assays produced for hormone analyses. With all of these immunoassays, the reagents must be shown to be suitable for the species being studied. Reports of... [Pg.219]

Anderson, R. R., D. A. Nixon, and M. A. Akasha. 1988. Total and free thyroxine and tri-iodothyroine in blood serum of mammals. Comparative Biochemistry and Physiology 89A 401-404. [Pg.222]

We give few examples of the important role of water as a fundamental element in other religious or philosophical systems in the Hinduism, the classical elements are bhumi (earth), ap or Jala (water), agni or tejas (fire), marut or pavan (air or wind), and byom or akasha (aether). The four elements earth, water, fire and air are also found in Buddhism. In the philosophy of the seven Chakras also water plays an important role it is called Svadhisthana (Sacral). [Pg.3]


See other pages where Akasha is mentioned: [Pg.31]    [Pg.32]    [Pg.68]    [Pg.80]    [Pg.81]    [Pg.85]    [Pg.90]    [Pg.98]    [Pg.117]    [Pg.138]    [Pg.176]    [Pg.183]    [Pg.228]    [Pg.242]    [Pg.243]    [Pg.53]    [Pg.52]    [Pg.44]    [Pg.18]   
See also in sourсe #XX -- [ Pg.31 , Pg.32 , Pg.68 , Pg.72 , Pg.78 , Pg.85 , Pg.87 , Pg.111 , Pg.117 , Pg.135 , Pg.183 , Pg.228 ]




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