Muslim women

According to al Sari—Shu ayb—Sayf—Ash ath b. Siwar—Abu al-Zubayr—fabir I participated in the battle of al-Qadisiyyah with Sa d. We married women horn the Pecqile of the Book, as we did not find many Muslim women. When we returned, some of us divorced them and some of us kept them. 

Blind Mushm women are unmarriageable (sic). If anyone did agree to marry her (it would be an arranged marriage from Pakistan) it wonld only last the minimum time and then the bloke wonld divorcee her but wonld have gained British citizenship. She would then be cast aside when Muslim women marry, they go to hve with the husband s family. If the couple is divorced, the wife is cast out (AUan, 1999, p. 82 original emphasis). 

Lack of sunlight. Exposure to sunlight can provide sufficient vitamin D. However, in latitudes greater than 40° north or south vitamin D winter deficiency can occur. People with dark skin can suffer deficiency especially if their skin is completely covered and they live in the northern or southern latitudes previously mentioned. Such people, for example Muslim women living in northern Europe, can be hypocalcaemic. 

Ramazanzadeh F, TavakoKanfar T, Shariat M, Mashhadi IE. Short-term complications of the Mirena(R) lUS vs the copper lUD in Muslim women. J Earn Plann Reprod Health Care 2012 38(2) 143. 

Abu-Lughod, L. (2002). Do Muslim women really need saving Anthropological reflections on cultural relativism and its others. American Anthropologist, 104( ), 783—790. 

Jacobsen, C., and StenvoII, D. (2010) Muslim Women and Foreign Prostitutes Victim Discourse, Subjectivity and Governance. Social Politics International Studies in Gender, State and Society 17(3) 270-94. 

Abu-Lughod, L. (2002) Do Muslim Women Really Need Saving Anthropological Reflections on Cultural Relativism and its Others. American Anthropologist 104 783-90. 

Dossa, P. (2009) Racialized Bodies, Disabling Worlds Storied Lives of Immigrant Muslim Women. Toronto University of... 

More disturbing are situations in which residents take appropriate action as emergency officials directed, only to find that critical needs cannot be accommodated. A deaf couple drives to a shelter, learning when they arrive that it lacks a sign-language interpreter to assist with communication. Staff at another shelter refuse to allow a man with cerebral palsy to enter because they confuse his slurred speech and disjointed movement for drunkenness. In the wake of a terrorist attack from an unidentified source, a woman wearing traditional Muslim cover and her husband are turned away from an aid station when they seek medical help. These, and other situations, unfortunately continue to occur with each disaster and crisis. 

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