Calvinistic

The Calvinists had a rather different view of the Communion. In their interpretation, Christ s body was truly eaten, but in a spiritual form through the grace of the Holy Spirit. He qualified this belief, nevertheless, by his statement in his Institutes, IV (1559) that ... 

See also Irena Backus, Reformation Readings of the Apocalypse (Oxford Univ Press, 2000), 129. Nicolas Selnecker had been a co-drafter of the Formula of Concord and was a member of Melanchthon s inner circle. He was the court preacher at Dresden in 1558-65, taught at Jena 1565-68 and then at Leipzig 1568-86. He moved away from Philippism and played an important role in reorganising the Saxon Church in 1574-86, reversing crypto-Calvinist tendencies. He wrote the Institutio religionis christianae (1573, 1579). 

For an outline of anti-Calvinist policies in Saxony, Silesia and Lusatia and their effects on Spiritual pietism see Andrew Weeks, Boehme. An Intellectual Biography of the Seventeenth-Century Philosopher and Mystic (New York State University of New York Press, 1991), 23-26. 

Kristof, Ildiko. Elements of demonology in Hungarian Calvinist literature pronted in Debrecen in the sixteenth and seventeenth centuries. Cauda Pavonis 16, no. 2 (Fall 1997) 9- 15. 

On the influence of Renaissance hermetism and Calvinist theology on Descartes... 

See G.A. Lindeboom s biography of Boerhaave, Dictionary of Scientific Biography, vol. I, 224-228 and his Herman Boerhaave The Man and his Work (London Methuen, 1968) Hdene Metzger, Newton, Stahl, Boerhaave et le doctrine chimique (Paris Albert Blanchard, 1930) Rina Knoeff, the Making of a Calvinist Chemist Herman Boerhaave, God, Fire and Truth, Amhix 48 (2001) 102-111. 

Knoeff, Rina. The Making of a Calvinist Chemist Herman Boerhaave, God, Fire and Truth. Ambix 48 (2001) 102-111. 

Menius did not use the term Nicodemite, which may well have been a Calvinist neologism. Instead he called Crotus an Epicurean, the term commonly used of men who lacked piety and did not care about religion or to denote scoffers, skeptics, and hypocrites (see chap. 3). The following quotations come from a letter printed in Bocking 2 457-58, 462. 

The Calvinist Doctrine of the Eucharist and the Symbolization of Power in Sixteenth-Century France Christopher Elwood... 

R. Knoeff, The making of a Calvinist chemist Herman Boerhaave, God, fire and truth , Ambix, 2001, 48, 102-111. 

Her knowledge was encyclopaedic and she shared it with her students unstintingly. She taught me patience when my instinct was to take short cuts or give up too easily. She had high principles as befitted her Calvinistic upbringing but combined these with tolerance and a marvellous sense of humour.19... 

Nothing in Boerhaave s life was more important than his religion. His Calvinist beliefs not only dictated his way of life, but also guided his natural philosophical investigations. This book is about Boerhaave s Calvinism and about the way his Calvinism determined his chemistry and chemistry for medicine. 

Before looking at Boerhaave s ideas in more detail I shall use the introduction in order to present a picture of the world of which Boerhaave was a part. I shall also address the question why Calvinism was an important factor in the rise of natural philosophy in the Low Countries and what made Boerhaave s point of view specifically Calvinist as opposed to for example Lutheran or Arian. In order to understand the development of Boerhaave s chemistry for... 

The second chapter is devoted to a discussion of Boerhaave s Calvinism. Calvin s own work, in particular the Institutes of the Christian Keligion (1559), will be the startingpoint of an investigation into Calvinist ideas on creation, providence and the question of how man can come to tme knowledge. In turn this forms the basis of an evaluation of Boerhaave s Calvinist views concerning God s divine will visible in the creation as well as his views on the human mind. Boerhaave s ideas appear to be remarkably similar to those of Calvin. 

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