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Principles alchemy

It is Luther s mode of interpretation, however, that facilitated the development of his alchemical theosophy of Christ as the Ruah-Elohim, the quintessential Spirit of Nature and the creative Principle of alchemy. Metaphors of Christ as the philosopher s stone had been... [Pg.57]

This Translation of Sections of the Nineteenth-Century German Alchemist Gottlieb Latz Monumental Work Die Alchemie Deciphers the Chemical Formula Hidden Within the Tablet That Openly Demonstrates All the Principles of Alchemy. Contents Translator s Preface by Dennis William Hauck Foreword by Dr. Gottlieb Latz Chapter One The Origin of the Emerald Tablet Chapter Two The Ancient Arcana Revealed Chapter Three First Revision The Tabula Smaragdina Chapter Four Second Revision The Tabula Hermetica Chapter Five Third Revision The Tabula De Operatione Solis... [Pg.11]

Waite, Arthur Edward. Lives of alchemystical philosophers based on materials collected in 1815 and supplemented by recent researches with a philosophical demonstration of the true principles of the Magnum Opus, or Great Work of alchemical re- construction, and some account of the spiritual chemistry. .. to which is added a bibliography of alchemy and Hermetic philosophy. London George Redway, 1888 reprint, London Watkins, 1955. 320p. [Pg.24]

Includes (I. A ) Understanding Reality A Taoist Alchemical Classic, A Tenth-Century Text on the Principles of Inner Alchemy The Inner Teachings of Taoism, The Essentials of Self- Transformation According to the Complete Reality School of Taoism, with Commentary by Liu I-Ming Practical Taoism A Collection of the Most Accessible of the Texts on Inner Alchemy... [Pg.200]

The Tower of Alchemy is filled with intensely valuable occult principles, which are so often omitted, distorted, or unknown by other authors. The author also provides the reader with a series of exercises, which take the aspirant well beyond the scope of intellectual theory by actively involving the various levels of the personality in the practical application of the alchemical wisdom. It reveals a living tradition, whose aim is real transformation, not the mere accumulation of facts... [Pg.217]

Dobbs, Betty Jo Teeter. "Newton s alchemy and his Active Principle of gravitation." In Newton s scientific and philosophical legacy, eds. P.B. Scheurer and G. Debrock, 55-80. Dordrecht Kluwer Academic Pub, 1988. [Pg.271]

Alchemical theories are central to the middle ages and the Renaissance. Chaucer and Shakespeare were heavily steeped in the subject, and it still exerts a fascination today. This is a scholarly and accessible introduction to Western European alchemy, and to the iconography of Alchemical works from antiquity to the rise of chemistry. It includes an illustrated glossary of Alchemical terms and biographies of major alchemists. It is intended for students of medieval and Renaissance art, literature and history art historians and anyone with a general interest in the history and principles of alchemy or medieval culture... [Pg.434]

Wolfgang Pauli is well recognized as an outstanding theoretical physicist, famous for his formulation of the two-valuedness of the electron spin, for the exclusion principle, and for his prediction of the neutrino. Less well known is the fact that Pauli spent a lot of time in different avenues of human experience and scholarship, ranging over fields such as the history of ideas, philosophy, religion, alchemy and Jung s psychology. Pauli s... [Pg.583]

We will go so far as to make an analogy with Chemistry itself. The alchemists of old had an enormous empirical knowledge base, and from that could do all manner of useful things. But we do not consider alchemy a science, and it did not become a science until the underlying principles and phenomena were discovered and codified in a way that all could use. The current state of Chemometrics is more nearly akin to alchemy than Chemistry we can do all manner of useful things with it, but it is all empirical and there are still many areas where even the most expert and prominent practitioners treat it as a black box and make no attempt to understand the inner workings of that black box. [Pg.159]

Alchemical thinking helped lead the Society to interpret the implications of modem atomic theory in a way that emphasized the unity of matter (and even of energy) that saw oneness, rather than disunity and distinctness, as a major substratum of atomic theory and that pushed to spiritualize this principle. This grasping for ever simpler and more basic unity is, of course, not so uncommon an impulse in twentieth-century physics. (Consider unified field theories, and even the Theory of Everything in more recent physics.) Alchemy allowed the scientists and Hermeticists of the Alchemical Society to re-enchant science by positing the origins of the modem scientific push for unity in ancient Hermetic spirituality. [Pg.63]

In accordance with our primary object as stated in the preface, we shall confine our attention mainly to the physical aspect of Alchemy but in order to understand its theories, it appears to us to be essential to realise the fact that Alchemy was an attempted application of the principles of Mysticism to the things of the physical world. The supposed analogy between man and the metals sheds light on what otherwise would be very difficult to understand. It helps to make plain why the alchemists attributed moral qualities to the metals — some are called "imperfect," "base" others are said to be "perfect," "noble." And especially does it help to explain the alchemistic... [Pg.18]

Later in the history of Alchemy, the mercury-sulphur theory was extended by the addition of a third elementary principle, salt. As in the case of philosophical sulphur and mercury, by this term was not meant common salt (sodium chloride) or any of those... [Pg.23]


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