Mylius, Johann Daniel

Mylius, Johann Daniel, Philosophia Reformata (Frankfurt Lucas Jennis, 1622). [Pg.168]

Mylius, Johann Daniel.The alchemical engravings of Mylius. [Edited by Adam McLean.]. Edited by Adam McLean. Edinburgh 1984 reprint,. [Pg.137]

Mylius, Johann Daniel. Tractatus secundi, seu Basilicae chymicae. Frankfort, 1620. [Pg.446]

Another example of Paracelsian alchemical eschatology is found in Johann Daniel Mylius, Philosophia Reformata (Frankfurt Lucas Jennis, 1622), which contains a precise sequence of images describing the... [Pg.60]

The sowing of the seed of gold with an angel announcing the Last Judgement, Johann Daniel Mylius, Philosophia Reformata (1622), reprint with new illustrations in Musaeum Hermeticum Reformatum Frankfurt, 1678), 409. With the... [Pg.215]

Figure 4.4 European alchemists believed that Hermes Trismegistus was the first alchemist. Behind Hermes in this engraving a phoenix is reborn from a fire, a symbol of the regenerative power of the Philosopher s Stone. (Johann Daniel Mylius, Antidotarium [1620])...

Plate 22. Daniel Stolzius von Stolzenberg, Hoitulus Hermeticus Flosculis Philosophorum Cupro Incisis Conformatus. . from Manget s Bibliotheca Chemica Curiosa, Geneva, 1702, vol. II, p.896. These medallions appeared first in 1618, in the third treatise of Johann Daniel Mylius s Opus medico-chymicum. By permission of Thames Hudson, Ltd. [Pg.163]

The seventeenth century was the high water mark of alchemical book publishing and, aside from Maier, other notable emblem books include Heinrich Khunrath s The Amphitheatre of Eternal Wisdom (1609), Johann Mylius s Philosophia Rformata (1622), and Daniel Stolz s rare Viridarium Chymicum (1624). [Pg.129]

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