Liberation theology

Priestley—who by this time had moved to Birmingham, England— was not a particularly popular clergyman. In 1791, his liberal theology and sympathy with both the American and the French Revolutions resulted in the burning down of both his church and his home. In 1794, Priestley immigrated to the United States and spent the last 10 years... 

The Church of the Poor Vatican II, Medellin, and Liberation Theology... 

Berryman, P. (1987). Liberation theology Essential facts about the revolutionary movement in Latin America and beyond. Philadelphia, PA Temple University Press. 

Berryman, P. (1997). Church and revolution Reflections on liberation theology. NACLA Report on the Americas, 30(5), 10-15. 

Foroohar, M. (1986). Liberation theology The response of Latin American Catholics to socioeconomic problems. Latin American Perspectives, 75(3), 37-57. 

Kater, J. L. (2001). Whatever happened to liberation theology New directions for theological... 

Nadeau, K. M. (2002). Liberation theology in the Philippines Faith in a revolution. Westport, CT Praeger. 

Various protestant groups refused to conform to the established Anglican Church (47.5. They were called non-conformists or dissenters. The movement had its roots in the 17 century but became especially strong during the 1700s. Joseph Priestley lived in that tradition. Early motherless, he was adopted by his childless Aunt Sarah when he was nine. In her house he came into contact with theological questions and liberal political attitudes. His aunt was a very valuable support to the restless, energetic boy, who was always on the move. Joseph had a decided aptitude for studies, with a habit from youth for hard work. He was sent to several schools, where he rapidly learned more than expected. 

While pattern formation, epitomized by beautiful snowflakes, was first liberated from theology by Kepler in 1611, it is only relatively recently some progress has been made in its scientific investigation [4]. Pattern formation refers to spatial structures, usually characterized by a band of wavelengths, that replace a uniform state above a critical distance from equilibrium. Patterns are nonequilibrium structures resulting from several dissipative processes characterized by diffusion constants. They are quantified by their wavevector, q, and their frequency, co. 

Gutierrez, G. (1988). A theology of liberation (15th anniversary Ed.). MaryknoU, New York Orbis Books. 

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