Inner Temple

Man is with respect to time and eternity. Being an open gate to the greatest mysteries. By Edward Taylor. With a short account of the life of Jacob Behmen. London Printed for Tho. Salusbury at the sign of the Temple, next the Inner-Temple gate in Fleetstreet, 1691. 434p. 

All depends on what one understands by this word. Perhaps the man who prays the prayer, constructs this glorious form in another world, this body of light which was spoken of by the Manicheans and which is his Celestial Jerusalem /(jr his own Celestial City , born out of his inner temple wh ich was its crad le its original prototype in exchange for the original celestial influx through a type of two way flow the projection of the terrestrial world into the celestial plane. 

For instance. The Atheist s Tragedy at the Belgrade Theatre, Coventry, 1979, and the Birmingham Repertory Theatre, 1994 The Devil s Law Case at the York Theatre Royal, 1971, the White Bear pub, Kennington, London, 2002, and The Inner Temple, 2008. 

Inner Temple, Hon. Society of the (.1. E. L. Pickering, Esq., Librarian). Johns Hopkins University, Baltimore, U.S.A. 

This heretofore closely-guarded secret of esoteric practice—the exteriorization—is also one of the meanings of the Rosicrucian (Christian-Qabalah) pledge to perform all practical work in a place concealed and apart from the gaze of the outer and uninitiated world. This means that the alchemical procedure is undertaken within the inner bodies, as well, of course, as in those objective Temples of Ingathering in the Worlds Above. 

Inner-plane temples within the Upper Worlds, since they are not confined by the laws which govern matter in the three-dimensional world, are capable of being much larger on the inside than on the outside (like the tardis in the BBC television series, Dr. Who). They can also contain more chambers than any edifice built in physical matter. The only restrictions they appear to have are those limitations imposed by the mind of the human visitor. The same may be true—if we will it to be so—of thought-built edifices constructed by practitioners of the Art. And since the castle golem is to become a true reflection of the macrocosm—so that the individualized microcosm may be refashioned in its likeness—our eidolon, or thought-form, will contain additional chambers we have not yet entered. 

As soon as the Hierophant has finished, the door in the Temple to the inner sanctum opened, and radiated in the brightest of lights Heavenly sounds enchanted the minds of the mystics Wonderful scents seasoned the air In the distance, they could see lovely groves filled with eternal spring and meadows of the Elysium covered with flowers, where the departed were peacefully resting or strolling. 

Everything in the holy Torah (Bible) has, in accordance with the mysterious trinity of human Nature, a threefold sense firstly, the external historical meaning of the word (Paschut), which corresponds to the body and the forecourt in the temple secondly, the allegorical-mystical sense (D rasch), which corresponds to the Soul and to the Saints in the temple and thirdly, the inner secret sense (Sod), which represents the Spirit and the Holy of Holies. 

The Temple of the True Inner Light relies on "the word" coming from direct -- vocal or heard -- communication with spirit forms manifested from [DET] ingestion. 12... 

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