Hermetic tradition

The Marciana Library Is Thus Happy to Accept the Proposal of Joost R. Ritman, Creator of the Bibliotheca Philosophica Hermetica of Amsterdam, to Set Up a Joint Exhibition Devoted to the History of the Hermetic Tradition..."—P. 10, Vol. 1. "Whereas the More Extensive First Volume of the Catalogue Consists of Lengthier Essays and Monographs on Authors, Manuscripts, Books and Images of Importance to the Theme of the Exhibition, This Second Volume Serves Above All As an Illustrated Guide to the Books Presented There."—P. 8, Vol. 2. 

Caulfield, T. "Francis Bacon and the Hermetic tradition." MSc thesis, Manchester Univ, 1974. 

Molland, George. Roger Bacon and the hermetic tradition in medieval science. Vivarium 31 (1993) 140-160. 

Westfall, Richard S. "Newton and the Hermetic tradition." In Science, medicine and society in the Renaissance, ed. Allen George Debus, ii, 183-198. London ... 

Harrie, Jeanne E. "Francis Foix de Candale and the Hermetic tradition in 16th-century France." PhD thesis, Univ of California, Riverside, 1975. 

Johnson, Kenneth Rayner. The Fulcanelli phenomenon the story of a twentieth-century alchemist in the light of new examination of the Hermetic tradition. Jersey Neville Spearman (Jersey), 1980. lx, 323 p. ISBN 0-85978-051-1... 

Yates, Frances Amelia. Giordano Bruno and the Hermetic tradition. Chicago (IL) Univ of Chicago P, 1964. xiv, 466 p. 

Butuzov, Gleb. The Hermetic tradition in eighteenth-century Russia and the Ukraine. Cauda Pavonis 19, no. 1 (Spring 2000) 11-16. 

Evola, Julius.The Hermetic tradition symbols teachings of the Royal Art translated from the Italian by E.E. Rehmus. Translated by E.E. Rehmus. Rochester (VT) Inner Traditions International, 1994. xix, 220p. 

Ararita is a quarterly journal dedicated to the hermetic tradition, with an emphasis on reprinting some of the more obscure works on alchemy, esoteric Masonry and Rosicrucianism (in its various manifestations). Poemandres Press. Ever published ... 

When we begin to look at the material of the hermetic tradition we are quickly struck by the elaborate and beautiful emblematic engravings especially from the late 16th and early 17th centuries, such as those of De Bry, Merian and others, illustrating the works of Robert Fludd, Michael Maier, Mylius, Khunrath, etc, which now seem almost mandatory... 

Godwin, Joscelyn. "Music and the hermetic tradition." In Gnosis andhermeticism from antiquity to modern times, eds. Roelof van den Broek and Wouter J. Hanegraaf. Albany (NY) State Univ of New York P, 1998. 

The Hermetic Tradition Represents a Non-Christian Lineage of Hellenistic Gnosticism. The Central Texts of the Tradition, the Corpus Hermeticum Were Lost to the West in Classical Times. Their Rediscovery and Translation During the Late-Fifteenth Century by the Renaissance Court of Cosimo De Medici, Provided a Seminal Force in the Development of Renaissance Thought and Culture. This Translation by G.R.S. Mead Shares 13 of the 18 Tracts. (Retranslated to the Modem by Frater Ego Esse, SOT A). 

Entry page to Introduction and urls for 13 documents. "The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials (and everyone else) up until the 15th century. Because of this, they were allowed to survive and we seen as an early precursor to what was to be Christianity. We know today that they were, in fact, from the early Christian era, and came out of the turbulent religious seas of Hellenic Egypt. 

Benoist, Luc.The esoteric path an introduction to the hermetic tradition / Luc Benoist translated with an additional chapter by Robin Waterfield. 2nd ed ed. Translated by Robin Everard Waterfield. Wellingborough New York Crucible Distributed by Sterling Pub Co, 1988. 128p. 

Dethier, Hubert. Masonic praxis and the Hermetic tradition from Bruno to Shaftesbury. Tijdschrift voor de Studie van de Verlichting 12 (1984) 233-252. 

Magee, Glenn Alexander. Hegel and the hermetic tradition. Ithaca (NY) Cornell Univ P, 2001. xiii, 287 p. ISBN 0-8014-3872-1... 

Yates, Frances Amelia. "The hermetic tradition in Renaissance science." In Art science and history in the Renaissance, ed. C.S. Singleton, 255-274. Baltimore (MD) Johns Hopkins Univ P, 1968. 

Clark, M.O. "Max Beckman sources of imagery in the Hermetic tradition." PhD... 

Woodman, Leonora. Stanza my stone Wallace Stevens and the Hermetic tradition. West Lafayette (IN) Purdue Univ P, 1983. x, 195 p. ISBN 0-911198-68-7... 

Smith, Evans Lansing. The Hermetic tradition in James Merrill s The Changing Light at Sandover. Cauda Pavonis 15, no. 1 (Spring 1996) 7-12. 

Cox, Gerard H. Unbinding The hidden soul of harmony LAllegro, II Penseroso, and the Hermetic tradition. Milton Studies 18 (1983) 45-62. 

Brewer, J.L. "Lawrence Durrell s "Alexandria Quartet" and the Hermetic tradition." PhD thesis, Tufts Univ, 1973. 

Tindall, William York. James Joyce and the Hermetic tradition. J Hist Ideas 15, no. 1 (Jan 1954) 23-29. 

Woodman, Leonora. D. H. Lawrence and the Hermetic tradition. Cauda Pavonis 8, no. 2 (Fall 1989) 1-6. 

Masters, George Mallary. "The Platonic and Hermetic tradition and the Cinquiesme livre of Francois Rabelais." PhD thesis, Johns Hopkins Univ, 1964. 

Krailsheimer, A.J. Review of Rabelaisian dialectic and the Platonic-Hermetic tradition, by G.M. Masters. In French Studs 25 (Jan 1971) 68-69.. ... 

Hartmann, H. "Andrej Belyj and the Hermetic tradition a study of the novel Petersburg. " PhD thesis, Columbia Univ, 1969. 

Yet it is on the issues of reproducibility and instrumentation that Occult Chemistry failed to persuade, at least outside of Theosophical circles and the small group of scientists in recent years who have been willing to work entirely at the level of theory. Besant and Leadbeater could move beyond older models of science, which based themselves upon deductions from revealed principles (alchemical or scientific deductions from the writings of the Hermetic tradition, for instance, or from the revelations of H. P. Blavatsky), by turning to experimentation. Not surprisingly, their form of experimentation did not admit of reproducibility. In spite of efforts by Stephen Phillips to conduct blind trials using a Buddhist clairvoyant to confirm Besant and Lead-beater s micro-psi visions (1996,48), direct experience is neither convincingly verifiable nor falsifiable. 

Yates, Frances A. 1964. Giordano Bruno and the Hermetic Tradition. Chicago The University of Chicago Press. 

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