Copenhaver, Brian

Copenhaver, Brian P. "Symphorien Champier and the reception of the occultist tradition in Renaissance France." PhD thesis, Univ. of Kansas, 1970. 

Copenhaver, Brian P. "Hermes Theologus The Sienese Mercury and Ficino s hermetic demons." In Humanity and divinity in Renaissance and Reformation Essays in honor of Charles Trinkaus, ed. John W. O Malley, 149-182. Leiden Brill, 1993. 

Copenhaver, Brian P. "Iamblichus, Synesius and the "Chaldaean Oracles" in Marsilio Ficino s "De vita libri tres" Hermetic magic or neoplatonic magic " In... 

Copenhaver, Brian P. Essay review. Ann Sci 35, no. 5 (Sep 1978) 527-531. Review of Westman McGuire (item 710a)... 

Copenhaver, Brian P. "Astrology and magic." In The Cambridge history of Renaissance philosophy, ed. Charles B. Schmitt, 264-300. Cambridge Cambridge Univ. P., 1988. 

Copenhaver, Brian P. "Natural magic, Hermeticism and occultism in early modern science." In Reappraisals of the scientific revolution, eds. David C. Lindberg and Robert L. Westman. Cambridge Cambridge Univ P, 1990. 

Copenhaver, Brian, Symphorien Champier and the Reception of the Occultist Tradition in Renaissance France (The. Hague, 1978). 

Copenhaver, Brian, trans. Hermetica The Greek Corpus Hermeticum" (Cambridge Cambridge University Press, 1992). 

Copenhaver, Brian. Natural Magic, Hermetism, and Occultism in Early Modern Science, in David C. Lindberg and Robert S. Westman, eds., Reappraisals of the Scientific Revolution (Cambridge Cambridge University Press, 1990), pp. 261—301. 

Copenhaver, Brian. A Tale of Two Fishes Magical Objects in Natural History from Antiquity through the Scientific Revolution, Journal of the History of Ideas 52(1991), pp. 373-398. 

Copenhaver, Brian. Astrology and Magic. In The Cambridge History ofPlenaissmce Philosophy. Ed. Charles B. Schmitt and Quentin Skinner, pp. 264-300. Cambridge Cambridge University Press, 1988. 

Hermetica the Greek Corpus Hermeticum and the Latin Asclepius in a new English translation with notes and introduction / Brian P. Copenhaver. Translated by Brian P. Copenhaver. Cambridge Cambridge Univ P, 1992. lxxxiii, 320 p. 

Oxford, 1997), 226-7 Brian Copenhaver, Scholastic Philosophy and Renaissance Magic in the De vita of Marsilio Ficino , Renaissance Quarterly, yj (1984), 523-54 Linda Deer Richardson, The Generation of Disease Occult Causes and Diseases of the Total Substance , in Andrew Wear, Roger K. French, and I. M. Lonie (eds.), The Medical Renaissance of the Sixteenth Century (Cambridge, 1985), 175-94, esp. 184,188-93. The revival of the Hippocratic tradition is another component of this story. 

Grafton and Siraisi, Cardano and Medical Astrology , esp. 85 Siraisi, Medieval and Renaissance Medicine, 68-9, iii, 123 Brian Copenhaver, Symphorien Champier andthe Reception of the Occultist Tradition in Renaissance France (The FFague, 1978), esp. ch. i. 

Hermetica The Greek Corpus Hermeticum and the Latin Ascelpius in a New English Translation with Notes and Introduction, ed. Brian Copenhaver (Cambridge, 1992). Heydon, Christopher, A defense of judicial astrology (Cambridge, 1603). 

Brian P. Copenhaver, Symphoiien Champiei and the Reception of the Occultist Tradition in Renaissance Fiance (The Hague Mouton, 1978), pp.l 19f. Almost the same list is found in Lazarelli [see n.l6], p.8. 

Brian Copenhaver, "Hermes Trismegistus, Proclus, and the Problem of a Philosophy of Magic in the Renaissance," in Heimeticism in the Renaissance (see 6A, above), pp.79-110. 

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