Skinner, Quentin

Professor in Philosophy, Universdy of Cambridge Quentin Skinner... 

Machiavelli The Prince (edited by Quentin Skinner and Russell Price)... 

Copenhaver, Brian. Astrology and Magic. In The Cambridge History ofPlenaissmce Philosophy. Ed. Charles B. Schmitt and Quentin Skinner, pp. 264-300. Cambridge Cambridge University Press, 1988. 

Luther and Calvin on Secular Authority (edited by Harro Hopfl) Machiavelli The Prince (edited by Quentin Skinner and Russell Price) de Maistre Considerations on France (edited by Isaiah Berlin and Richard Lebrun)... 

J. G. A. Pocock, The MackiaveUian Moment Florentine Political Thought and the Atlantic Republican Tradition (Princeton Princeton University Press, 1975). On the European background, see Paul A. Rahe, Republics Ancient and Modern (Chapel Hill University of North Carolina Press, 1994), 3 vols. and Martin Van Gelderen and Quentin Skinner (eds.). Republicanism A Shared European Heritage (Cambridge Cambridge University Press, 2002), 2 vols. 

Gordon S. Wood, The Creation of the American Republic J776-/7.S7 (Chapel Hill University of North Carolina Press, 1969), pp 60 5 Michael Kammen, Spheres of Liberty Changing Perceptions of Liberty in American Culture (Madison University of Wisconsin Press, 1986). On pre-liberal republican views of liberty, see Quentin Skinner, Liberty Before Liberalism (Cambridge Cambridge University Press, 1998). 

Raymond Geuss originally encouraged me to undertake this translation I owe him and Quentin Skinner thanks for publishing it in this series, and I am also grateful to Richard Fisher, Elizabeth Howard, Caroline Drake, and Jane Van Tassel of Cambridge University Press for their expert advice and assistance. 

Raymond Gzvss, Lecturer m Philosophy, University of Cambridge Quentin Skinner, Regius Professor of Modern History in the University of Cambridge... 

No study of Bayle from a political perspective can ignore the debt that is owed to the recent work of Professors John Pocock, Quentin Skinner, and Richard Tuck. For their respective analyses of Renaissance humanism and Atlantic republicanism have recovered a framework which reveals many of the nuances to which Bayle responded. There are debts to be acknowledged too, both to Professor Patrick Riley and to Professor Jerome Schneewind their interpretations of normative theory after Descartes and before Kant have elucidated a context in which Bayle as a moral thinker can find a place. 

Phillipson, Nicholas and Quentin Skinner (eds.) (1993), Political Discourse in Early Modern Europe. Cambridge Cambridge University Press. 

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