Anthropologists

Reitz, E. 1988 Faunal remains from Paloma, an Archaic site in Peru. American Anthropologist 90 310-322. 

Isaac GL (1975) Sorting out the muddle in the middle an anthropologist s post-conference appraisal. In After the Australopithecines. Butzer KW, Isaac GL (eds) Mouton de Grayter, The Hague, p 875-88 Ivanovich M (1982) Uranium series disequilibrim apphcations in geochronology. In Uranium Series Disequilibrium Applications to Enviromnental Problems. Ivanovich M, Harmon RS (eds). Clarendon Press, Oxford, p 56-78. 

Forty-Eight Essays Are Collected in Three Volumes of This Periodical (See Following Two Entries). The Essays, Especially Comissioned for This Project, Include the Work of Historians, Anthropologists, Literary Critics, Philosphers and Art Historians. 

Dan Moerman, an anthropologist at the University of Michigan, has pointed out that the phrase placebo effect is really an... 

Some anthropologists at the time could not accept, however, that both the braincase and the jawbone belonged to a single individual, since the jawbone appeared to belong to an ape while the braincase was more human. The controversy that hence arose occupied the scientific world for over 45 years. 

The bodies of criminals, wrote anthropologist Henry Boies, Diverge in some essential respect from the normal type of mankind .4... 

Modem Alchemy raises questions about boundaries among disciplines or fields of knowledge and how those boundaries are redrawn, transgressed, or productively blurred. Issues such as these have been theorized for some time by sociologists, anthropologists, and historians of science. I have deliberately avoided much of these disciplines vocabulary in this monograph in order to make its story as broadly accessible as possible, but I would like to give a brief account of the conceptual work to which this project owes an immense debt. 

Foster, G.M. (1956). Resin-coated pottery in the Philippines. American Anthropologist 58 732-733. 

Messing, S. (1957). Further comments on resin-coated pottery Ethiopia. American Anthropologist 59 134. 

We are not the same race. Not according to anthropologists, or whoever measures these things. There s Caucasian, Semitic—there are about five different groups. Don t look at me like that. ... 

And so this history of whiteness and its fluidity is very much a history of power and its disposition. But there is a second dimension race is not just a conception it is also a perception. The problem is not merely how races are comprehended, but how they are seen. In her 1943 obituary of Franz Boas, Ruth Benedict recounted how Boas the physicist, having gone to the Arctic to study the properties of water, became Boas the anthropologist upon discovering that his observations did not at all match those of the Eskimos he encountered. Remarked Benedict, He returned with... 

Such politically driven revisions of the race concept became more urgent still as the fully horrific details of the fascist programs in Europe became known. In response to German and Italian state policies, for instance, a handbook for secondary school teachers (1939) pointed out that Mussolini s effort to drive the Jews out of Italy is impossible, because not even the foremost anthropologist could tell exactly whose ancestry is free of Jewish blood. 27 Likewise, Benedict s popular pamphlet The Races of Mankind (1943) insisted, Aryans, Jews, Italians are not races. 28... 

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