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Mary, Virgin

The bloody mary today is synonymous with the idea of brunch, and at brunch, everyone s a bartender with a secret—pickling seeds, wasabi powder, jalapeno peppers. Restaurants have introduced make-your-own bloody mary carts, more salad bar than bar. As a virgin mary or a bloody shame, the drink is apparently good without vodka. I wouldn t know. [Pg.192]

Harpur, Patrick. Daimonic reality a field guide to the other world. Viking, 1994 reprint, London, New York Arkana, 1995. xxi, 330 p. ISBN 0-14-019485-1 "Mysterious lights in the sky, phantom animals, visions of the Virgin Mary, UFO s, fairies, alien abductions Daimonic Reality makes sense of these apparitions and... [Pg.504]

The Mazatec name is curious. In Christian tradition the Virgin Mary is not thought of as a shepherdess. Is the "Pastora" concept a survival of the pre-Christian dueno de los animales, "the Lord of the animals," that figures large in the folk tradition of the Middle American Indians A pagan association would thus be sanctified by the addition of the Virgin s name. [Pg.278]

In a number of situations the record is clear the friars conceded the miracles wrought by these agents, but attributed them to the machinations of the Evil One. Root and branch, the Church strove to extirpate what is called this superstition, this idolatry of the miracle-working plants. The Church was unsuccessful just how unsuccessful can be seen from the fact that these plants are taken today, throughout the Indian country, in ceremonials invoking the very name of the Virgin Mary, of the Saints (especially St. Peter and St. Paul), of Our Lord. [Pg.283]

In both papers Johnson speaks of the Mazatee practice of consuming an infusion of a plant known as hierba Muria for divination purposes. This is surely the plant that we have called hojas de Muria, leaves of the Virgin Mary, and that has lately been named Salvia divinomm Epling Jbtiva we suppose it is the pipiltzintzintli of Colonial Nahuatl. [Pg.299]

The Mazatec names for S. divinorum associate it with the Virgin Mary. When it is taken to induce a visionary experience, the "timidness of Mary" supposedly allows the vision to take place only in quiet or darkness. Given the Salvia infusion at Don Alejandro s home, Valdes (1983 Valdes et al. 1983) noted that village noises prevented full manifestations of its effects. However, on returning to the room where the researchers were staying, he underwent an experience that surprised... [Pg.390]

Hierba Maria (the Virgin Mary s herb) see Salvia divinnrum... [Pg.498]

In The Blind Watchmaker Richard Dawkins tells his readers that even if a statue of the Virgin Mary waved to them, they should not conclude they had witnessed a miracle.9 Perhaps all the atoms of the statue s arm just happened to move in the same direction at once—a low-probability event to be sure, but possible. Most people who saw a statue come to life would... [Pg.249]

Jesus (the higher Reason-Soul) is bom in a stable of the animal-soul by the Virgin Mary (the Love for the Divine) His FATHER is the eternal Light, which is enthroned above the Heavens Through the baptism in the Jordan (the voluntary "Descent") He receives the holy Spirit of Wisdom, and becomes in that manner a "Son of the Light."... [Pg.98]

A mere curiosity is the term reported by the German erudite Koiig in 1687— Glades Mariae-en account of the habit of sprinkling pict ures and statues of the Virgin Mary with shiny flakes of this material. [Pg.480]

Christianity characterizes Ashima, who can be either male or female, as Jesus the Son. Anatha became both the Virgin Mary and Mary Magdalene. [Pg.116]

The rose logic of embracing resolves the Magdalene s cardinal sin and her apparent prominence over the Virgin Mary. It equates the two. Chapter 17 examines the rose logic of embracing further. [Pg.117]

Indeed, in 1964, the Roman Catholic Church finally succumbed to popular pressure for Virgin Worship. Pope Paul VI elevated the Virgin Mary to Mater Ecclesiae, the Mother of the Church From that moment, those of the Roman Catholic faith could only speak to God the Father through Mary the Redemptress. [Pg.152]


See other pages where Mary, Virgin is mentioned: [Pg.42]    [Pg.47]    [Pg.65]    [Pg.526]    [Pg.599]    [Pg.602]    [Pg.29]    [Pg.220]    [Pg.127]    [Pg.327]    [Pg.330]    [Pg.332]    [Pg.390]    [Pg.188]    [Pg.61]    [Pg.48]    [Pg.162]    [Pg.103]    [Pg.213]    [Pg.443]    [Pg.32]    [Pg.54]    [Pg.38]    [Pg.74]    [Pg.209]    [Pg.20]    [Pg.317]    [Pg.194]    [Pg.73]    [Pg.83]    [Pg.856]    [Pg.7]    [Pg.8]    [Pg.39]    [Pg.116]    [Pg.136]   
See also in sourсe #XX -- [ Pg.116 , Pg.136 , Pg.152 , Pg.197 , Pg.228 , Pg.261 , Pg.296 , Pg.334 , Pg.353 , Pg.360 ]

See also in sourсe #XX -- [ Pg.163 , Pg.164 ]




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