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Moral landscapes

Harris, S. (2011). The moral landscape. New York The Free Press. [Pg.340]

Radstock establishes the intrinsic literary merit of Clare s writing as expressing the quasi-moral values inherent in the English landscape. He then proceeds to advise Clare about those aspects of his work which require restraint - if not censorship. Radstock is concerned about what he views as a potentially dangerous radicalism in... [Pg.73]

We make sense of the spaces through which we move not simply in terms of their local geometries, but their positions in larger frames - be those historical frames as in the case invoked by Massey, mythological frames as in the case of Aboriginal landscapes described by Nancy Munn [40], moral frames as in the ties between moral lessons and the landscape for native Americans as described by Keith Basso [4], or sometimes all of these at once, as in Kelleher s Ballybogoin. [Pg.107]


See other pages where Moral landscapes is mentioned: [Pg.29]    [Pg.46]    [Pg.338]    [Pg.29]    [Pg.46]    [Pg.338]    [Pg.114]    [Pg.27]    [Pg.27]    [Pg.208]    [Pg.134]    [Pg.72]    [Pg.114]    [Pg.183]    [Pg.68]    [Pg.1438]    [Pg.173]    [Pg.286]    [Pg.247]    [Pg.140]    [Pg.98]    [Pg.98]    [Pg.348]    [Pg.66]    [Pg.66]    [Pg.203]    [Pg.217]    [Pg.76]   
See also in sourсe #XX -- [ Pg.46 ]




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