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Zizek, Slavoj

Zizek, Slavoj. 1989. The Sublime Object of Ideology. New York Verso. [Pg.325]

Zizek, Slavoj. 1988. Le plus sublime des hysteriques Hegel passe. Paris Points Hors Ligne. [Pg.266]

Zizek, Slavoj, and Glyn Daly. 2004. Conversations with Zizek. Cambridge, Eng. Polity. [Pg.268]

Badiou, Alain. 2. Zizek, Slavoj. 3. Political science—Philosophy. I. Tide. II. Series Northwestern University studies in phenomenology and existential philosophy. [Pg.286]

In thinking further about the difficulties of this process of failed differentiation between healthy and unhealthy interracial relationships within the discourse of multiracialism, let us consider arguments made in another context by Slavoj Zizek (1997) regarding the desire for a wholesome national identity purged of violent, intolerant nationalism. [Pg.176]

Introduction. In Slavoj Zizek (ed.). Mapping Ideology. New York ... [Pg.325]

Philosophers from Edmund Burke and Kant to Jean-Fran ois Lyotard and Slavoj Zizek define the sublime in terms of the modern subject . For them, the sublime is a form of intellectual experience, most often produced when the mind witnesses an awe-inspiring object in nature (such as a cragged mountain or a tempestuous ocean), to create horror and wonder, and thereby to chart the borderland between consciousness and the ineffable Sublimity... resides in the human capacity to think beyond the bounds of the given . As a literary critic, however, Longinus defines the sublime in terms of the classical author, and thus he sees the sublime as a textual representation of this philosophical borderland. The sublime is not strictly cognitive but stylistic, the product not only of the mind but also of rhetoric. [Pg.175]

Contemporary Dialogues on the Left, by Judith Buder, Ernesto Laclau, and Slavoj Zizek. London Verso. 136-81. [Pg.257]

Dews, Peter. 1995. The Tremor of Reflection Slavoj Zizek s Lacanian Dialectics. In The Limits of Disenchantment Essays on Contemporary European Philosophy. London Verso. 236-58. [Pg.258]

Harpham, Geoffrey Galt. 2003. Doing the Impossible Slavoj Zizek and the End of Knowledge. Critical Inquiry 2, no. 3 (Spring) 453-85. [Pg.259]

Ghosts of Substance Past Schelling, Lacan, and the Denaturalization of Nature. In Lacan The Silent Partners. Edited by Slavoj Zizek. London Verso. 34-55. [Pg.260]


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