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Levi, Eliphas

Levi, Eliphas. Unpublished writings of... Ilnd lecture. The great Arcanum and the Great Work.,J Theosoph Soc 1, no. 3 (Mar 1884) 46-49. [Pg.182]

Levi, Eliphas. The history of magic. Philadelphia McKay, 1914. [Pg.507]

Levi, Eliphas. The history of magic. 1913 reprint, New York Weiser, 1999. 384p. ISBN 0-87728-929-8... [Pg.507]

Levi, Eliphas. The mysteries of magic a digest of the writings of Eliphas Levi by Eliphas Levi compiled by A.E. Waite. Edited by Waite. Arthur Edward. 1886 reprint, University Books, 1974. 517p. [Pg.507]

Levi, Eliphas. 1856. Dogme et rituel de la Haute Magie. Paris Germer Bailliere. [Pg.242]

Levi, Eliphas. Transcendental Magic, A. E. Waite, trans. York Beach, ME Samuel Weiser, 1972. [Pg.254]

McIntosh, Christopher. Eliphas Levi the French occult revival. London Rider, 1972. 238p. [Pg.314]

McIntosh, Christopher. 1972. Eliphas Levi and the French Occult Revival. London Rider. [Pg.242]

The following is from the introduction to Eliphas Levi s book, Transcendental Magic, in which he quotes in turn from a 16th-century manuscript. Like many of these quotations offered for contemplation, its language is time-fettered. However, its essential teaching coincides with the siddhis, the powers of the perfected yogi, described by Patanjali. [Pg.90]

Each end of the rod of power Is ornamented with a tree s fruit the almond nut and the pine cone. This, the true wand of practitioners of the Great Work, is internal. It is described by Eliphas Levi in his Sanctum Regnum and shown in the suit of Wands in the tarot designed by Paul Foster Case as having identical crystals (more accurately diamonds), one bright and one dark, on either end of the rod, just as, on the simple... [Pg.97]

Figure 3.4 Magicians commonly use swords as tools while performing rituals. (Eliphas Levi, The Magical Ritual of the Sanctum Regnum [1896])... Figure 3.4 Magicians commonly use swords as tools while performing rituals. (Eliphas Levi, The Magical Ritual of the Sanctum Regnum [1896])...
High Magic The magical synthesis developed by Eliphas Levi... [Pg.127]

The artistic writ then proclaimed to the gaped-mouth mob is also functionally very much like that high-minded spiritual mission that had been espoused by most modernist Occultists since Eliphas Levi. Whether the particular spokesman is an Artist or an Occultist, they all proclaim that the real Universe lies beyond ordinary perception, and that only the clairvoyant modern painter can penetrate deceptive surface appearances in order to perceive the superior reality of an invisible, occult vitalism that lurks beneath. In the way that the perennial Gnostic Wisdom was stated by the Futurists in 1910,... [Pg.87]


See other pages where Levi, Eliphas is mentioned: [Pg.182]    [Pg.111]    [Pg.498]    [Pg.182]    [Pg.111]    [Pg.498]    [Pg.186]    [Pg.12]    [Pg.18]    [Pg.23]    [Pg.38]    [Pg.154]    [Pg.205]    [Pg.129]    [Pg.109]    [Pg.110]    [Pg.124]    [Pg.29]    [Pg.29]    [Pg.34]    [Pg.38]    [Pg.38]    [Pg.38]    [Pg.39]    [Pg.40]    [Pg.41]    [Pg.46]    [Pg.48]    [Pg.48]    [Pg.92]    [Pg.92]   
See also in sourсe #XX -- [ Pg.90 , Pg.97 , Pg.141 , Pg.152 , Pg.154 , Pg.205 ]

See also in sourсe #XX -- [ Pg.109 , Pg.110 , Pg.123 ]

See also in sourсe #XX -- [ Pg.29 , Pg.30 , Pg.31 , Pg.34 , Pg.38 , Pg.39 , Pg.40 , Pg.41 , Pg.42 , Pg.46 , Pg.48 , Pg.87 , Pg.92 , Pg.122 , Pg.163 , Pg.253 , Pg.255 , Pg.256 , Pg.257 ]

See also in sourсe #XX -- [ Pg.472 , Pg.480 , Pg.487 , Pg.499 ]




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