Big Chemical Encyclopedia

Chemical substances, components, reactions, process design ...

Articles Figures Tables About

Laozi zhongjing

The Supreme Great One is the Father of the Dao and exists before Heaven and Earth. He resides above the Nine Heavens (jiutian), within the Great Clarity, outside the Eight Obscurities, inside the Subtle Tenuity. Laozi zhongjing, sec. i)... [Pg.43]

Both the meditation practices and the relevant terminology continued to be transmitted in the subsequent centuries, first within traditions related to meditation, and later within traditions related to neidan. The two main sources that document the relation of these traditions to both tvaidan and neidan are the Central Scripture of Laozi (Laozi zhongjing) and the Scripture of the Yellow Court (Huangting jing), both of which circulated in Jiangnan during the third century. One detail is sufficient to show the continuity between these two texts and those quoted above. In its descriptions of the inner body, the... [Pg.206]

I want to obtain the Dao of long life of the Divine Elixir of the Great One Laozi zhongjing, sec. 25)... [Pg.209]

Master Yellow Gown Master Yellow Gown Real Man of the Yellow Court, reside in myself Summon for me medicinal liquor, dried pine-seeds, rice, and broth of millet, so that I can eat and drink of them Let them come right now (Laozi zhongjing, sec. ii)... [Pg.209]

Flesh Child (Rouzi), Double Indigo (Lanlan) Be my friend, stay here and be my envoy I want to obtain the Divine Elixir of the Great One and ingest it Let me live a long life Do not leave my body Constantly reside within the Palace of the Purple Chamber, joined with the Dao (Laozi zhongjing, sec. 28)... [Pg.209]

Laozi zhongjing, in Yunji qiqian (Seven Lots from the Boo case of the Clouds CT 1032 /. 18-19), sec. I and ii. The Great One is a major Daoist deity, representing in a divinized form the first stage of the generation of the cosmos by the Dao. The Central Yellow is, in the Laozi zhongjing, the father of the infant chizi) that represents the inner self of the adept. [Pg.258]

Laozi zhongjing, sec. 5 Huangting neijing jing (Scripture of the Inner Effulgences of the Yellow Court in Yunji qiqian, j. rr-rz.zjh), sec. 29. [Pg.258]

La revelation du Shangqing, i 176-80 Bo en amp, Early Daoist Scriptures, 289-95 (especially p. 2,92). It should be noted that in this respect Shangqing actually did not innovate, but developed traditions documented by earlier sources on meditation practices, especially the Central Scripture ofLaozi (Laozi zhongjing) and the Scripture of the Yellow Court (Huangting jing). See my Early Daoist Meditation and the Origins of Inner Alchemy, and Chapter 12 of the present boo . [Pg.285]

Laozi zhongjing, sec. 21. The same sentence, without the reference to meditation, is found in the opening passages of the Scripture of the Nine Elixirs see Jiudan jingjue, i.ia. [Pg.289]

See Laozi zhongjing, sec. 26 If you want to practice the Dao, you should first of all pass through the viscera and see their deities. We have also met earlier in this chapter a similar term used in relation to the Cinnabar Fields in one of the two inscriptions dating from 165 CE. [Pg.291]

Laozi rushan fu A f t Laozi zhongjing II le (recte yao ledao... [Pg.306]

Laozi zhongjing IS [Central Scripture of Laozi], Third or fourth century,... [Pg.322]

Schipper, Kristopher. The Inner World of the Laozi zhongjing. In Huang Chun-chieh and Eri Ziircher, eds.. Time and Space in Chinese Culture, 114-31. Leiden E. J. Brill, 1995. [Pg.333]


See other pages where Laozi zhongjing is mentioned: [Pg.15]    [Pg.43]    [Pg.43]    [Pg.70]    [Pg.207]    [Pg.207]    [Pg.210]    [Pg.264]    [Pg.271]    [Pg.288]    [Pg.289]    [Pg.289]    [Pg.289]    [Pg.291]    [Pg.329]    [Pg.330]   


SEARCH



© 2024 chempedia.info