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English Catholics

Though not all English Catholic school drama comes from Jesuit foundations, the term Jesuit drama is commonly used for it. On the tradition, see William H. McCabe, S. J., An Introduction to the Jesuit Theater (St Louis, MO Institute of Jesuit Sources, 1983) Robert S. Miola, Jesuit Drama in Early Modem England , in Richard Dutton, Alison Findlay and Richard Wilson (eds.). Theatre and Religion Lancastrian Shakespeare (Manchester University Press, 2003), 71-89. [Pg.56]

I touched on in Chapter 2 of the political duties of English Catholics. Christopher Highley notes that Robert Persons in The King ofSpaines receiving says of Philip... [Pg.76]

J. Betts, De Ortu et Natura Sanguinis (London, 1669), sig. A2r. For biographical accounts of Betts see DNB and J. Gillow, A Literary and Biographical Dictionary of the English Catholics from the break with Rome in 1534 to the present time (London, 1885), vol. 1, pp. 205-206. [Pg.79]

Vincent Rillieux freely acknowledged his family. Norbert was baptized by a Roman Catholic priest in St. Louis Cathedral, where blacks and whites knelt side by side to pray. The child s birth was registered in City Hall in a mixture of French and English as Norbert Rillieux, quadroon libre, natural son of Vincent Rillieux and Constance Vivant. The words, quadroon libre, stipulated that Norbert was a free African American with more white ancestry than black. [Pg.30]

Malay and English in radio broadcasts was forbidden from 1974. Islam was declared the state religion in 1973, in defiance of one of the major points of the original Malaysia agreement, and state authority was used in a variety of ways to encourage Sabahans to become Muslim. In 1970-2 the majority of foreign priests and missionary workers were expelled (forty-one in 1970 alone), and the first Malaysian Catholic Bishop of Kota Kinabalu, a Sarawak Chinese, was refused a residence permit (Rooney 1981 213-19 Loh 1992 228-31 Luping 1994 199-274). [Pg.198]

Linguists explain that the Penampang-Papar dialect which the Catholic missionaries developed as a written language was in fact at one extreme of the dialectic range that makes up KD. The consonants represented by the English sounds h, v, z in Penampang-Papar become 1, w, respectively in the majority of dialects to the east and north. In the early days of... [Pg.201]

Serebryakoff, interior Ballistics , Moscow(1949), Abbreviated English translation for the US Navy by Dr V.A.Nekrassoff, Catholic University of America, Washington, DC(1954), 25 5)E.Farber, Edit, "Great Chemists , Interscience, NY(196l), 573-81... [Pg.341]

Neither Alpers nor Cook have paid much attention to the importance of religion in the Dutch approach. Alpers has left Calvinism out of her account because in her view the picturing of the world is contrary to the Protestant emphasis on the Scriptures. Cook has stated that strong claims on the relationship between science and Protestantism must be treated with the same scepticism with which the Merton thesis is treated by historians of English science. Rather than pointing to Calvinism, Cook has followed Hooykaas in stating that Catholic, Jewish and Protestant natural philosophers were uni-... [Pg.7]

In English we would Translate it, "Nothing in the world is true that meets the eye," or, more freely, "Everything is an illusion."Its a curious saying I ve never thought of it as a typically Mexican Catholic... [Pg.42]

Malleficarum (The Hammer of Witches) this work goes through at least 16 German editions, 11 French, 2 Italian, and several English it affirms that the belief that there are such things as witches is so essential a part of the Catholic faith that obstinately to maintain the opposite opinion manifestly savors of heresy. ... [Pg.296]

This name is an alias for Emmanuel Lobb see Simons, Joseph , in ODNB. On inter-generational exhortation, see Alison Shell, Furor Juvenilis Post-Reformation English Catholicism and Exemplary Youthful Behaviour , in Ethan Shagan (ed.), Catholics and the Protestant Nation Religious Politics and Identity in Early Modern England (Manchester University Press, 2005), 185-206. [Pg.56]


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See also in sourсe #XX -- [ Pg.124 , Pg.125 ]




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