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Chaldean Oracles

The Chaldean Oracles, in G. R. S. Mead, trans, Echoes from the Gnosis, vol. 8 (Wheaton, IL Theosophical Publishing Society, 1908). [Pg.195]

The ultimate promise at the end of the poem, that the soul is to pass beyond the Father, recalls the ideas expressed by the Holy Hierotheos, and the distinction between the First and Second Mind in the Chaldean Oracles. [Pg.24]

Johnson, Sarah lies. Hekate Soteira A Study ofHekate s Roles in the Chaldean Oracles and Related Literature (Atlanta Scholars Press, 1990). [Pg.312]

Ruth Majercik, ed., Chaldean Oracles Text, Translations, Commentary (Leiden Brill, 1989), 18. [Pg.123]

Finally, we may note that neither in the philosophical discussions of the Middle Platonists nor in the more religiousfy-oriented philosophical systems represented by the Hermetica and the Chaldean Oracles do we find a single author who considered himself to be enslaved by heimarmene s influence. [Pg.126]

See other pages where Chaldean Oracles is mentioned: [Pg.105]    [Pg.15]    [Pg.31]    [Pg.33]    [Pg.111]    [Pg.112]    [Pg.123]    [Pg.105]    [Pg.15]    [Pg.31]    [Pg.33]    [Pg.111]    [Pg.112]    [Pg.123]    [Pg.7]   
See also in sourсe #XX -- [ Pg.111 , Pg.123 , Pg.126 ]



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